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Ritually abusive groups also convince children that something evil has been put inside them. For example, a child is made to believe he or she has a "black heart" - seeing the abuser holding an animal heart and then feeling severe chest pain while it is supposedly inserted. In "brain transplants", the brain of an abuser or of a despised animal such as a rate is supposedly put into a child. Children are told that they are demons or monsters or aliens, or internal copies of an abuser whose "seed" has been implanted by rape.Ch29, p324

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Alison Miller

Becoming Yourself: Overcoming Mind Control and Ritual Abuse

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I have become intoxicated again.You are such a potent wine, my friend.To escape your withdrawal effects,tomorrow I will drink in excess.Alas, why make me love?I was aware, conscious, and sensible before.I am ill by cause of this illusion.The devil plays tricks on me more and more.I was a harp you immaculately plucked at will.Your score, the nightingale song withinnotes composed to imprison and bear me wings.Oh, if only they could hear how it sings!I am now beyond parched.My strings left untouched.You are no longer an oasis, my friend,but a mirage soon coming to an end.

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My belief is that, morally, God and Satan are vaguely on the same page. According to the common understanding of Satan's origins, holiness must be in his blood: but a corrupted formula. The vital difference is that God is willing to offer grace for our sins; he delights in grace. God is the one and only holy and just punisher of sin, yes, but that is partly so because punishment for the sake of punishment is not something he loves. Whereas Satan, as the accuser, and as it is written, actually seeks God's permission to punish; he, being a seasoned legalist, delights in finding wrongs and will defy his own morality just to expose immorality. This is why both the anti-religious soul and the violently religious soul are, whether consciously or unconsciously, and sadly enough, glorifying their biggest hater: Satan is not only a lawless lover of punishing lawlessness, but also the greatest theologian of us all. He loves wickedness, but only because he loves punishing wickedness.