death

She stared at Raven in a long second of shocked silence, before sagging to the floor.

We're not in a fairytale story. This is not a movie. Scriptwriters don't write our fates. We do.

It felt oily inside her head. There were strings of Xavier Stancliff caught inside of her, holding on and spiderwebbing out as he plotted and waited and thought: this is all the bitch deserves. Swallowing, Sandra pushed herself off the bed. It was late and the room was dark. She could see the bundled lump of Jack beneath his own covers. He__ left the television on and the light flickered down the tiny hall. Shadows danced and Sandra shivered as she left the room.In another life, she would have told Danny and Jack about the man. Danny would have whispered, __t__ alright,_ and smoothed back her hair from her face and kissed her, lips dry and coarse on her forehead. Then he and Jack would__e left while she was sleeping. They would__e trampled the flowers and climbed into Xavier Stanliff__ window and when Sandra woke up there would have been one less man in the world.

They say when you meet somebody that looks just like you, you die.

Snape looked horrified. 'You have kept him alive so that he can die at the right moment?''Don't look shocked, Severus. How many men and women have you watched die?''Lately, only those whom I could not save', said Snape.

But if you wish, you can imagine that the Shadow does wait for your return and that it does remember everything that has gone before and that it doesn__ let you accept yourself as perfect until you let it. There is truth in that. That is why a child usually cries as soon as it__ born. With its first breath, the Shadow returns.

The fly that should be dead and the dog that should be dead in the house that should be dead, and the bride, who would be dead soon.It watched approvingly, appreciating the complexities__nd fragilities__f life.

If on thoughts of death we are fed,Thus, a coffin, became my bed.

May your sleep be your death, and your wakefulness be your heaven.

and I told myself -- as I've told myself before -- that the body shuts down then the pain gets too bad, that consciousness is temporary, that this will pass. But just like always, I didn't slip away. I was left on the shore with the waves washing over me, unable to drown.

When a person dies, they cross over from the realm of freedom to the realm of slavery. Life is freedom, and dying is a gradual denial of freedom. Consciousness first weakens and then disappears. The life-processes _ respiration, the metabolism, the circulation _ continue for some time, but an irrevocable move has been made towards slavery; consciousness, the flame of freedom, has died out.The stars have disappeared from the night sky; the Milky Way has vanished; the sun has gone out; Venus, Mars and Jupiter have been extinguished; millions of leaves have died; the wind and the oceans have faded away; flowers have lost their colour and fragrance; bread has vanished; water has vanished; even the air itself, the sometimes cool, sometimes sultry air, has vanished. The universe inside a person has ceased to exist. This universe is astonishingly similar to the universe that exists outside people. It is astonishingly similar to the universes still reflected within the skulls of millions of living people. But still more astonishing is the fact that this universe had something in it that distinguished the sound of its ocean, the smell of its flowers, the rustle of its leaves, the hues of its granite and the sadness of its autumn fields both from those of every other universe that exists and ever has existed within people, and from those of the universe that exists eternally outside people. What constitutes the freedom, the soul of an individual life, is its uniqueness. The reflection of the universe in someone's consciousness is the foundation of his or her power, but life only becomes happiness, is only endowed with freedom and meaning when someone exists as a whole world that has never been repeated in all eternity. Only then can they experience the joy of freedom and kindness, finding in others what they have already found in themselves.

We are therefore blessed with powerful minds yet at the same time cursed, not only to die, but to know that we must.

To build a church when a school house is needed is to perpetrate a theft upon education.To build a church when a hospital is needed is to take from the parched lips of the sick the cup of relief and from the suffering the merciful hand of help.When the object of man's conduct will be to improve the conditions of his fellow man and not the appeasement of a mythical God, he will become more understanding and more indulgent of the frailties, mistakes, and action of others, and by the same token he will become more appreciative of their efforts.He will develop a greater consciousness to avoid mistakes and to prevent injury. Life and its living will take on a greater significance, and our efforts and energies will be devoted to creating as much joy and happiness as possible for all living creatures.

First and most importantly, death is just the absence of life__h, and for human beings, the absence of consciousness, too, but not just the absence of consciousness, the absence of the capacity for consciousness.

As survivors and procreators, we unravel stories that at their root are not dissimilar from the habitual behaviors seen in nature. But as beings who know they will die we digress into episodes and epics that are altogether dissociated from the natural world. We may isolate this awareness, distract ourselves from it, anchor our minds far from its shores, and sublimate it as a motif in our sagas. Yet at no time and in no place are we protected from being tapped on the shoulder and reminded, __ou__e going to die, you know._ However much we try to ignore it, our consciousness haunts us with this knowledge. Our heads were baptized in the font of death; they are doused with the horror of moribundity.

We do not know what it's like to be a bat, we do not know what it's like to be in coma. we can't even say that we know what it's like to be sleeping. We can say what it's like to be restored to consciousness after sleeping. If there are no dreams during our sleep then the sleeping life is an empty life. We might say of such a life that it's not like being anything. We protect that life on the assumption that come the morning its normal functions will be restored. Suppose it was the case however that such functions were only restored every two days... every eight days... twice a year but only briefly. I assume the point is clear. Actions that end life are irretrievable. If we are mistaken at that point there is no going back.

Quoting Father Seraphim:Our life hangs only by a breath. It is the thread that links you to the Father, the Source, which brought you into being. Be conscious of this thread, and go where you will. (27)

We can tell a lot about a creature's level of consciousness by understanding their perception of death.