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revenge

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For the mentally disturbed, Marie knew these sandwich visits might be the only dependable moments in their lives. She also knew she delivered the sandwiches for her own sanity. Something would crumble inside of her if she ever walked by a homeless person and pretended not to notice. Or simply didn't care. In a way, she believed that homeless people were treated as Indians had always been treated. Badly. The homeless were like an Indian tribe, nomadic and powerless, just filled with more than any tribe's share of crazy people and cripples. So, a homeless Indian belonged to two tribes, and was the lowest form of life in the city. The powerful white men of Seattle had created a law that made it illegal to sit on the sidewalk. That ordinance was crazier and much more evil than any homeless person. Sometimes Marie wondered if she worked so hard at anything only because she hated powerful white men. She wondered if she went to college and received good grades just because she was looking for revenge.

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Evil has a way of propagating like a plague. Where plague is a disease of the body, evil is a disease of the soul. It spreads through our actions: an act of evil done to someone infests their soul, so that they desire to do evil in return. And evil grows with each turn, the revenge act must be the greater. The best way to deal with evil is to turn it into something good, before it has the chance to spread. Each of us has the ability to have evil stop with us.Anonymous. The Treatise of Wisdom (Kindle Locations 4492-4494). Unknown.

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It is the link between satisfaction and redress--the idea that a satisfaction scene, whatever else it is, is a revenge tragedy--that I want to pursue; and the sense that we waylay our desire--make it literally unreal--with pictures of its satisfaction. Pornography, for example, can easily be used, among many other things, to pre-empt the elaboration of erotic fantasy; it can be, in Masud Kahn's words, 'the stealer of dreams'. To put it in old-fashioned Freudian language, fantasies of satisfaction are defences against desiring, the attempt in fantasy to take the risk out of desire; or to put it in more Kleinian language, fantasies of satisfaction are attacks upon desire; they are, in fact, against desiring, both up against it and in opposition to it. Our fantasies of satisfaction are clues to our fears about desiring. Wishful fantasies are the original sins of omission.