native-americans

For the mentally disturbed, Marie knew these sandwich visits might be the only dependable moments in their lives. She also knew she delivered the sandwiches for her own sanity. Something would crumble inside of her if she ever walked by a homeless person and pretended not to notice. Or simply didn't care. In a way, she believed that homeless people were treated as Indians had always been treated. Badly. The homeless were like an Indian tribe, nomadic and powerless, just filled with more than any tribe's share of crazy people and cripples. So, a homeless Indian belonged to two tribes, and was the lowest form of life in the city. The powerful white men of Seattle had created a law that made it illegal to sit on the sidewalk. That ordinance was crazier and much more evil than any homeless person. Sometimes Marie wondered if she worked so hard at anything only because she hated powerful white men. She wondered if she went to college and received good grades just because she was looking for revenge.

Another Chief remembered that since the Great Father promised them that they would never be moved they had been moved five times. "I think you had better put the Indians on wheels," he said sardonically, "and you can run them about whenever you wish.

Each and every Indian, man or woman, child or Elder, is a spirit-warrior.

That's how I do this life sometimes by making the ordinary just like magic and just like a card trick and just like a mirror and just like the disappearing. Every Indian learns how to be a magician and learns how to misdirect attention and the dark hand is always quicker than the white eye and no matter how close you get to my heart you will never find out my secrets and I'll never tell you and I'll never show you the same trick twice. I'm traveling heavy with illusions.

It was never the poverty that deterred me, never the disease, unsanitary conditions, bugs or garbage, those things were never even a thought in my head as a reason for not staying. I kept looking for the good and always found it each day. I was happy on the reservation.It would have all worked out if Chief could have been a little nicer to me. The only thing I was missing was love and respect from my partner. Maybe he had changed.

With the snow piling up outside, the warm dry cabin hidden in its fold of the mountain felt like a safe haven indeed, though it had not been such for the people who had lived there. Soldiers had found them and made the cabin trailhead to a path of exile, loss, and death. But for a while that night, it was a place that held within its walls no pain nor even a vague memory collection of pain.

...the values ascribed to the Indian will depend on what the white writer feels about Nature, and America has always had mixed feelings about that. At one end of the spectrum is Thoreau, wishing to immerse himself in swamps for the positive vibrations; at the other end is Benjamin Franklin, who didn't like Nature. [p.91]

What is it like to be a Spokane Indian without wild salmon? It is like being a Christian if Jesus had never rolled back the stone and risen from his tomb.

A Native American elder once described his own inner struggles in this manner: Inside of me there are two dogs. One of the dogs is mean and evil. The other dog is good. The mean dog fights the good dog all the time. When asked which dog wins, he reflected for a moment and replied, The one I feed the most.

Would Crazy Horse have spent this much to remodel a kitchen?

Any man who thinks he can be happy and prosperous by letting the government take care of him better take a closer look at the American Indian.

The Talmud states, "Do not be daunted by the enormity of the world's grief. Do justly now, love mercy now, walk humbly now. You are not obligated to complete the work, but neither are you free to abandon it.

That is the way a white man remembers a battle. So many soldiers here, so many there. Such a captain here. Such a lieutenant there. This colonel in one place. That major in another. The horses precisely here, the cannon exactly there. But not an Indian. An Indian remembers where his mother fell bayoneted, or his little brother had his skull smashed, or his big sister cried for mercy and was shot in the mouth.

The white people always want to fight someone and they always get the dark-skinned people to do the fighting.

And America, too, is a delusion, the grandest one of all. The white race believes--believes with all its heart--that it is their right to take the land. To kill Indians. Make war. Enslave their brothers. This nation shouldn't exist, if there is any justice in the world, for its foundations are murder, theft, and cruelty. Yet here we are.

My people are few. They resemble the scattering trees of a storm-swept plain...There was a time when our people covered the land as the waves of a wind-ruffled sea cover its shell-paved floor, but that time long since passed away with the greatness of tribes that are now but a mournful memory.

When I was fifteen, a companion and I, on a dare, went into the mound one day just at sunset. We saw some of those Indians for the first time; we got directions from them and reached the top of the mound just as the sun set. We had camping equiptment with us, but we made no fire. We didn't even make down our beds. We just sat side by side on that mound until it became light enough to find our way back to the road. We didn't talk. When we looked at each other in the gray dawn, our faces were gray, too, quiet, very grave. When we reached town again, we didn't talk either. We just parted and went home and went to bed. That's what we thought, felt, about the mound. We were children, it is true, yet we were descendants of people who read books and who were, or should have been, beyond superstition and impervious to mindless fear.

Om-nipotent, Om-nipresent, Om-niscient, Omall is wholly undivided, instructed the physicist, David Bohmthe enfolded and unfolded, that of formlessness and formfrom the implicate unmanifest to the explicate manifest bornoriginating from an underlying nonphysical orderemerges physical reality with its illusory bordersthe whole of existence exists in every wee partall is here now__he cosmos' stern, bow, starboard and portthe invisible portion of existence is pure potentialityawareness itself as a field of infinite possibilityphysical reality a holographic illusionscience says so__hat's its conclusionthe new science is within and is up to youa simple experiment with loving prayer will dofollowing science honestly, one is led inward toowith zero biases, mind and reality are seen as not-twowho cares what proofs others are utteringlive it yourself or you know nothingmake a cloud square shape in a oneness experimentrepeat __hank you square cloud_ with joyous, grateful intentthe results of this being easily duplicatableshows that a unitive conscious universe is no fableNative Americans have their time-tested rain dancea prayer to the Great Spirit resulting in watered plants