Poetry is sane because it floats easily in an infinite sea; reason seeks to cross the infinite sea, and so make it finite. The result is mental exhaustion. To accept everything is an exercise, to understand everything a strain.
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Somewhere Chesterton writes--I think it is Chesterton--that you cannot reason a man from a position that reason didn__ deliver him to.
Careful. When you dabble too much with reason life becomes nothing but a process of dying.
The mechanic, when a wheel refuses to turn, never thinks of dropping on his knees and asking the assistance of some divine power. He knows there is a reason. He knows that something is too large or too small; that there is something wrong with his machine; and he goes to work and he makes it larger or smaller, here or there, until the wheel will turn.
We cross paths with certain people in our tangled lives for a reason. It's not by chance, not an accident but it's on a purpose. You were made to be part of someone's life for it was written long before you were born."- Elizabeth's Quotes
It's against reason," said Filby."What reason?" said the Time Traveller.
It is certainly true that reason is the most important and the highest rank among all things and, in comparison with other things of this life, the best and something divine. It is the inventor and mentor of all the arts, medicines, laws, and of whatever wisdom, power, virtue, and glory men possess in this life.
The only difference between me and most people is that I'm perfectly aware that all my important decisions are made for me by my subconscious. My frontal lobes are just kidding themselves that they decide anything at all. All they do is think up reasons for the decisions that are already
To kill an error is as good a service as, and sometimes even better than, the establishing of a new truth or fact.
A slow smile spread across his lips, and he threaded his fingers through mine. "I can see why I like you.
Were such things here as we do speak about?Or have we eaten on the insane rootThat takes the reason prisoner?
There is only one power which can from within undermine egoism at the root, and really does undermine it, namely love, and chiefly sexual love. The falsehood and evil of egoism consists in the exclusive acknowledgement of absolute significance for oneself and in the denial of it for others. Reason shows us that this is unfounded and unjust, but simply by the facts love directly abrogates such an unjust relation, compelling us not by abstract consciousness, but by an internal emotion and the will of life to recognize for ourselves the absolute significance of another. Recognizing in love the truth of another, not abstractly, but essentially, transferring in deed the centre of our life beyond the limits of our empirical personality, we by so doing reveal and realize our own real truth, our own absolute significance, which consists just in our capacity to transcend the borders of our factual phenomenal being, in our capacity to live not only in ourselves, but also in another.
If people don't want you to question something, that probably means you should question it.
Reason is up to these demands because it is an open-ended combinatorial system, an engine for generating an unlimited number of new ideas. Once it is programmed with a basic self-interest and an ability to communicate with others, its own logic will impel it, in the fullness of time, to respect the interests of ever-increasing numbers of others. It is reason too that can always take note of the shortcomings of previous exercises of reasoning, and update and improve itself in response. And if you detect a flaw in this argument, it is reason that allows you to point it out and defend an alternative.
There is no method of reasoning more common, and yet none more blameable, than, in philosophical disputes, to endeavour the refutation of any hypothesis, by a pretence of its dangerous consequences to religion and morality. When any opinion leads to absurdities, it is certainly false; but it is not certain that an opinion is false, because it is of danger-ous consequence. Such topics, therefore, ought entirely to be forborne; as serving nothing to the discovery of truth, but only to make the personof an antagonist odious.
Latter-day scepticism is fond of calling itself progressive; but scepticism is really reactionary. Scepticism goes back; it attempts to unsettle what has already been settled. Instead of trying to break up new fields with its plough, it simply tries to break up the plough.
Think of how many religions attempt to validate themselves with prophecy. Think of how many people rely on these prophecies, however vague, however unfulfilled, to support or prop up their beliefs. Yet has there ever been a religion with the prophetic accuracy and reliability of science? ... No other human institution comes close.
But dogmatism__r the inclination "to identify the goal of our thinking with the point at which we have become tired of thinking"__s so natural to man that it is not likely to be a preserve of the past. [Citing Lessing's January 9, 1771 letter to Mendelssohn.]