reason

Forget all the reasons why it wont work and believe the one reason why it will

I do not think anyone can read the letters which passed between Clarke and [Anthony] Collins without admitting that Collins, who writes with wonderful Power and closeness of reasoning, has by far the best of the argument, so far as the possible materiality of the soul goes; and that in this battle the Goliath of Freethinking overcame the champion of what was considered orthodoxy.

If we take reason strictly, the perceiving of spiritual beauty and excellence no more belongs to reason than it belongs to the sense of feeling to perceive colors or to the power of seeing to perceive the sweetness of food.

Einstein, twenty-six years old, only three years away from crude privation, still a patent examiner, published in the Annalen der Physik in 1905 five papers on entirely different subjects. Three of them were among the greatest in the history of physics. One, very simple, gave the quantum explanation of the photoelectric effect__t was this work for which, sixteen years later, he was awarded the Nobel prize. Another dealt with the phenomenon of Brownian motion, the apparently erratic movement of tiny particles suspended in a liquid: Einstein showed that these movements satisfied a clear statistical law. This was like a conjuring trick, easy when explained: before it, decent scientists could still doubt the concrete existence of atoms and molecules: this paper was as near to a direct proof of their concreteness as a theoretician could give. The third paper was the special theory of relativity, which quietly amalgamated space, time, and matter into one fundamental unity. This last paper contains no references and quotes to authority. All of them are written in a style unlike any other theoretical physicist's. They contain very little mathematics. There is a good deal of verbal commentary. The conclusions, the bizarre conclusions, emerge as though with the greatest of ease: the reasoning is unbreakable. It looks as though he had reached the conclusions by pure thought, unaided, without listening to the opinions of others. To a surprisingly large extent, that is precisely what he had done.

Reason shows us there is nothing either good or bad but thinking makes it so.

That is the trouble...You are a crowd of bits of boys all in the thing for what you will get. Demands, you call them. Well, I am against demands of any kind. You cannot reason with demand, and where there is no reason, there is no sense. As for your support, whatever you call it, some long word, what is the use of it?

Do you know, I sometimes, catch myself wishing that I too were blind to the facts of life and only knew its fancies and illusions. They're wrong, all wrong, of course, and contrary to reason; but in the face of them my reason tells me, wrong and most wrong, that to dream and live illusions gives greater delight. And after all, delight is the wage for living. Without delight living is a worthless act. To labor at living and be unpaid is worse than to be dead. He who delights the most lives the most, and your dreams and unrealities are less disturbing to you and more gratifying than are my facts to me. I often doubt, I often doubt, the worthwhileness of reason. Dreams must be more substantial and satisfying. Emotional delight is more filling and lasting than intellectual delight by having the blues. Emotional delight is followed by no more than jaded senses which speedily recuperate. I envy you, I envy you

If women patronize the wheel the number of buyers will be twice as large. If women ride they must, when riding, dress more rationally than they have been wont to do. If they do this many prejudices as to what they may be allowed to wear will melt away. Reason will gain upon precedent and ere long the comfortable, sensible, and artistic wardrobe of the rider will make the conventional style of woman's dress absurd to the eye and unenduring to the understanding. A reform often advances most rapidly by indirection. An ounce of practice is worth a ton of theory; and the graceful and becoming costume of woman on the bicycle will convince the world that has brushed aside the theories, no matter how well constructed, and the arguments, no matter how logical, of dress-reformers.

We went back into the Mens Apartments where there were others raving of Ships that may fly and silvered Creatures upon the Moon: Their Stories seem to have neither Head nor Tayl to them, Sir Chris. told me, but there is a Grammar in them if I could but Puzzle it out.This is a mad Age, I replied, and there are many fitter for Bedlam than these here confin'd to a Chain or a dark Room.A sad Reflection, Nick.And what little Purpose have we to glory in our Reason, I continu'd, when the Brain may so suddenly be disorder'd?

Religion should be subject to commonsense appraisal and rational review, as openly discussible as, say, politics, art and the weather. The First Amendment, we should recall, forbids Congress both from establishing laws designating a state religion and from abridging freedom of speech. There is no reason why we should shy away from speaking freely about religion, no reason why it should be thought impolite to debate it, especially when, as so often happens, religious folk bring it up on their own and try to impose it on others.

This success permits us to hope that after thirty or forty years of observation on the new Planet [Neptune], we may employ it, in its turn, for the discovery of the one following it in its order of distances from the Sun. Thus, at least, we should unhappily soon fall among bodies invisible by reason of their immense distance, but whose orbits might yet be traced in a succession of ages, with the greatest exactness, by the theory of Secular Inequal

The reason for our limitation is only inside us.

The mark of the truly civilized is their (truly baffling to the likes of you and me) patience with what truly baffles.

I am more touched, still, that you are trying to understand - through rational thought - that which cannot be understood at all. The divine, as Boehme said, is unground, unfathomable, something outside the world as we experience it. But this is a difference of our minds, dearest one. I wish to arrive on wings, while you advance steadily on foot, magnifying glass in hand. I am a smattering wanderer, seeking God within the outer contours, searching for a new way of knowing. You stand upon the ground, and consider the evidence inch by inch. Your way is more rational and more methodical, but I cannot change my way.

We always need a sound reason to move on, and we always pretend to have it.

Happiness has to do with reason, and only reason earns it.

Emotion lay at the very heart of the process of perception, intertwined with intellectual functions, yet adding to perception a quality that reason lacked.

There were no scruples, no feelings of respect or loyal affection that would stop us from making up our minds by the pure light of reason - and of our own desires.