indians

Then I told him, __njustice, Poverty and Discrimination is faced by a lot of Indians, and also majority, the fact is that if you __inority_ stop thinking yourself as a part of __inority_ and start thinking as the part of India, and proceed together for it__ good, then only __inority_ and majority would progress altogether.

The Indians were inside their bodies, he decided, in a way that the British were not. His own flesh impeded his spirit.

It was never the poverty that deterred me, never the disease, unsanitary conditions, bugs or garbage, those things were never even a thought in my head as a reason for not staying. I kept looking for the good and always found it each day. I was happy on the reservation.It would have all worked out if Chief could have been a little nicer to me. The only thing I was missing was love and respect from my partner. Maybe he had changed.

An hour later, Amina stood at a pay phone in a mall hallway, where poop and perfume and the grease from the food court formed the kind of atmosphere you might find in Jupiter's red spot

Again, if there are really no fairies, why do people believe in them, all over the world? The ancient Greeks believed, so did the old Egyptians, and the Hindoos, and the Red Indians, and is it likely, if there are no fairies, that so many different peoples would have seen and heard them?

...One cannot help but consider the future- what will it be like when all the wild places of the earth have been taken over by civilization, and there is no more room for Indians, Pirates, and Wild Boys?

I recounted my adventures, just as I recount them to you now. I told him about Bombay, which glowed in the night like a lamp. I told him about Bangalore, about the beaches of Goa, of Pune, where elaborate retirement homes and ashrams ringed India__ ferociously competitive colleges, and liberals went to experience transcendence without getting their feet dirty. I told him of places you could expand your mind and still be within walking distance of the nearest McDonalds.

The so-called mystical characters of India, whom you call in many ways, such as __wami_, __aba_ and __uru_ are nothing but an informal, cheap and primitive substitute for modern psychotherapists or counsellors.

Without needing told, without Jacob's lead, Akando dropped to his knees and lunged into the throne room of Christ.

To the Indians it seemed that these Europeans hated everything in nature - the living forests and their birds and beasts, the grassy grades, the water, the soil, the air itself.

Before Sutter, native people had heeded the cycle of the seasons, time was infinite, and life's rhythms were unchanging. Now, for at least part of their lives, some Indians were wedded to a concept that proclaimed that time was limited and that it had economic value. The clang of Sutter's bell announced that time was money, that it marched onward, and that it waited for no man, including Indians in the 1840s.

Yet only the atrocities of the conquered are referred to as criminal acts; those of the conqueror are justified as necessary, heroic, and even worse, as the fulfillment of God's will.

The most dangerous people in the world are not the tiny minority instigating evil acts, but those who do the acts for them. For example, when the British invaded India, many Indians accepted to work for the British to kill off Indians who resisted their occupation. So in other words, many Indians were hired to kill other Indians on behalf of the enemy for a paycheck. Today, we have mercenaries in Africa, corporate armies from the western world, and unemployed men throughout the Middle East killing their own people - and people of other nations - for a paycheck. To act without a conscience, but for a paycheck, makes anyone a dangerous animal. The devil would be powerless if he couldn't entice people to do his work. So as long as money continues to seduce the hungry, the hopeless, the broken, the greedy, and the needy, there will always be war between brothers.

When I was fifteen, a companion and I, on a dare, went into the mound one day just at sunset. We saw some of those Indians for the first time; we got directions from them and reached the top of the mound just as the sun set. We had camping equiptment with us, but we made no fire. We didn't even make down our beds. We just sat side by side on that mound until it became light enough to find our way back to the road. We didn't talk. When we looked at each other in the gray dawn, our faces were gray, too, quiet, very grave. When we reached town again, we didn't talk either. We just parted and went home and went to bed. That's what we thought, felt, about the mound. We were children, it is true, yet we were descendants of people who read books and who were, or should have been, beyond superstition and impervious to mindless fear.

A Swedish minister having assembled the chiefs of the Susquehanna Indians, made a sermon to them, acquainting them with the principal historical facts on which our religion is founded _ such as the fall of our first parents by eating an apple, the coming of Christ to repair the mischief, his miracles and suffering, etc. When he had finished an Indian orator stood up to thank him.__hat you have told us,_ says he, __s all very good. It is indeed bad to eat apples. It is better to make them all into cider. We are much obliged by your kindness in coming so far to tell us those things which you have heard from your mothers. In return, I will tell you some of those we have heard from ours.__n the beginning, our fathers had only the flesh of animals to subsist on, and if their hunting was unsuccessful they were starving. Two of our young hunters, having killed a deer, made a fire in the woods to boil some parts of it. When they were about to satisfy their hunger, they beheld a beautiful young woman descend from the clouds and seat herself on that hill which you see yonder among the Blue Mountains.__hey said to each other, __t is a spirit that perhaps has smelt our broiling venison and wishes to eat of it; let us offer some to her._ They presented her with the tongue; she was pleased with the taste of it and said: __our kindness shall be rewarded; come to this place after thirteen moons, and you will find something that will be of great benefit in nourishing you and your children to the latest generations._ They did so, and to their surprise found plants they had never seen before, but which from that ancient time have been constantly cultivated among us to our great advantage. Where her right hand had touched the ground they found maize; where her left had touched it they found kidney-beans; and where her backside had sat on it they found tobacco.__he good missionary, disgusted with this idle tale, said: __hat I delivered to you were sacred truths; but what you tell me is mere fable, fiction, and falsehood.__he Indian, offended, replied: __y brother, it seems your friends have not done you justice in your education; they have not well instructed you in the rules of common civility. You saw that we, who understand and practise those rules, believed all your stories; why do you refuse to believe ours?

Our relations with the Indians have been governed chiefly by treaties and trade, or war and subjugation.

There is no death, only a change of worlds.

There was too much opinion in this country, too many sob stories. Nobody wanted to put a lid on anything; everyone wanted to say it all, about everything. If you as much as said hello to someone on a train or a plane, you were in for the unexpurgated memoirs. Nehru in 1947 had declared us a nation finding utterance - but in fifty years the utterance had become a mad clamour, a crazed babble, an unending howl. We were a nation of Scheherzades, afraid we'd die if, for a moment, we shut up. For myself, I'd mastered a face of steel, and an inscrutable nod. It did not always shut everyone up, but it did to some extent dam the ghastly flow.