There is a heady sense of manhood that comes from advancing from apathy to commitment, from timidity to courage, from passivity to aggressiveness. There is an intoxication that comes from standing up to the police at last.
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civil-disobedience
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New concepts should be introduced by the power of imagery.
Disobedience to rigid laws is a revolutionary act.
Democracy is not simply a license to indulge individual whims and proclivities. It is also holding oneself accountable to some reasonable degree for the conditions of peace and chaos that impact the lives of those who inhabit one__ beloved extended community.
So how do the people resist unjust authority, which, we all agree, they must and should do and have done in the past? The best solution anyone has come up with is to say that violent revolutions can be avoided (and therefore, violent mobs legitimately suppressed) if 'the people' are understood to have the right to challenge the laws through nonviolent civil disobedience.
It was civil disobedience that won them their civil rights.
If you're not going to use your free speech to criticize your own government, then what the hell is the point of having it?
An unjust law is itself a species of violence. Arrest for its breach is more so. Now the law of nonviolence says that violence should be resisted not by counter-violence but by nonviolence. This I do by breaking the law and by peacefully submitting to arrest and imprisonment.
The leaders and followers of the Harlem Renaissance were every bit as intent on using Black culture to help make the United States a more functional democracy as they were on employing Black culture to 'vindicate' Black people.
I became convinced that noncooperation with evil is as much a moral obligation as is cooperation with good.
I have almost reached the regrettable conclusion that the Negro's great stumbling block in his stride toward freedom is not the White Citizen's Counciler or the Ku Klux Klanner, but the white moderate, who is more devoted to "order" than to justice; who prefers a negative peace which is the absence of tension to a positive peace which is the presence of justice; who constantly says: "I agree with you in the goal you seek, but I cannot agree with your methods of direct action"; who paternalistically believes he can set the timetable for another man's freedom; who lives by a mythical concept of time and who constantly advises the Negro to wait for a "more convenient season.
An individual who breaks a law that conscience tells him is unjust, and who willingly accepts the penalty of imprisonment in order to arouse the conscience of the community over its injustice, is in reality expressing the highest respect for the law
One has a moral responsibility to disobey unjust laws.
[Theseus] soon found himself involved in factions and troubles; those who long had hated him had now added to their hatred contempt; and the minds of the people were so generally corrupted, that, instead of obeying commands with silence, they expected to be flattered into their duty.
If any think that their influence would be lost there, and their voices no longer afflict the ear of the State, that they would not be as an enemy within its walls, they do not know how much truth is stronger than errors, nor how much more eloquently and effectively he can combat injustice who has experienced a little in his own person. Cast your whole vote, not a strip of paper merely, but your whole influence.
An unjust law is itself a species of violence. Arrest for its breach is more so.
If patriotism were defined, not as blind obedience to government, not as submissive worship to flags and anthems, but rather as love of one's country, one's fellow citizens (all over the world), as loyalty to the principles of justice and democracy, then patriotism would require us to disobey our government, when it violated those principles.
DESEGREGATE THE BUSES WITH THIS 7 POINT PROGRAM:1. Pray for guidance.2. Be courteous and friendly.3. Be neat and clean.4. Avoid loud talk.5. Do not argue.6. Report incidents immediately.7. Overcome evil with good.Sponsored by Interdenominational Ministerial AllianceRev. A. L. Davis, Pres.Rev. J. E. Poindexter, Secretary