John Howard Griffin

They don't deal with any basic difference in human nature between black and white..., they only study the effects of environment on human nature. You place the white man in the ghetto, deprive him of educational advantages, arrange it so he has to struggle hard to fulfill his instinct for self-respect, give him little physical privacy and leisure time, and he would after a time assume the same characteristics you attach to the Negro. These characteristics don't spring from whiteness or blackness, but from a man's conditioning.

...[A] lot of them, without even understanding the cause, just give up. They take what they can-mostly in pleasure,and they make the grand gesture, the wild gesture, because what have they got to lose if they do die in a car wreck or a knife fight or something else equally stupid.

We, who were reduced to eating on the sidewalk , were suddenly elevated in status by this man's misery. We were the aristocrats and he the beggar. It flattered us. We were superbly above him and the comedy gave us a delusion of high self-respect. In a while, the magnanimity of the rich would complete the picture. We would feed our scraps to the poor.

It was the ghetto. I had seen them before from the high altitude of one who could look down and pity. Now I belonged here and the view was different. A first glance told it all. Here it was pennies and clutter and spittle on the curb... Here was the indefinable stink of despair. Here modesty was the luxury. People struggled for it... Here sensuality was escape, proof of manhood for people who could prove it no other way... Here hips drew the eye and flirted with the eye and caused the eye to lust or laugh. It was better to look at hips than at the ghetto.

It was a little thing, but on top of the other little things, it broke something in me.

If virtue does not equal powers, powers will be misused.

How can you render the duties of justice to men when you're afraid they'll be so unaware of justice they may destroy you? ...especially since their attitude toward their own race is a destructive one.

Nothing can describe the withering horror of this. You feel lost, sick at heart before such unmasked hatred, not so much because it threatens you as because it shows humans in such an inhuman light. You see a kind of insanity, something so obscene the very obscenity of it (rather than its threat) terrifies you. It was so new I could not take my eyes from the man's face. I felt like saying: "What in God's name are you doing to yourself?

He was one of those young men who possess an impressive store of facts, but no truths.

The author explains that some find recourse from injustice in literature and art but that these tend to deepen sensitivity to injustice rather than dull it.

The author meets an African-American who observes that his fellows who begin with aspirations to a good education, solid career, and the raising of a family slowly lose that incentive. Even those who have a college education, he observes, need to take menial jobs and begin to look for excitement in less productive places.

A love for his child was so profound, it spilled over to all humanity.

I'm annoyed by those who love mankind but are discourteous to people.

He was not talking with US, but with his IMAGE of us.

DESEGREGATE THE BUSES WITH THIS 7 POINT PROGRAM:1. Pray for guidance.2. Be courteous and friendly.3. Be neat and clean.4. Avoid loud talk.5. Do not argue.6. Report incidents immediately.7. Overcome evil with good.Sponsored by Interdenominational Ministerial AllianceRev. A. L. Davis, Pres.Rev. J. E. Poindexter, Secretary

The real story is the universal one of men who destroy the souls and bodies of other men (and in the process destroy themselves) for reasons neither really understands. It is the story of the persecuted, the defrauded, the feared and detested.

If the judgement makes the law and not the law directs the judgement, it is impossible there should be such a thing as an illegal judgement given.

However it might go, I should have no regrets. If I should be reduced to begging in the street, then I should enjoy the feel of pavement beneath my feet and the odors of asphalt and automobile exhausts. Good and bad fortune were equally attractive when viewed in such a context. Hunger was as interesting as satiety. A life without sight was as interesting as life with sight. Who was to say different? Society? The bulk of humanity?They were living their first lives, cautiously aware that someday they would die. They had everything to lose. They could not take the risks. But I had been through death, had my insides burned out by it twice.I was living a second life, freed of those cautious awarenesses.I had nothing to lose. I could take all the risks.