Discourse and critical thinking are essential tools when it comes to securing progress in a democratic society. But in the end, unity and engaged participation are what make it happen.
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civic-duty
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Paying tax should be framed as a glorious civic duty worthy of gratitude - not a punishment for making money.
The state is a voluntary association of individuals designed to serve their individual interests. The state is not a faceless villain. The state is all of us. But freedom does not mean the freedom to commit violence. Violence includes direct and indirect action; i.e., it is just as violent to cause someone to starve to death by withholding aid as it is to shoot him, only sneakier.
It can be difficult to speak truth to power. Circumstances, however, have made doing so increasingly necessary.
To me, history ought to be a source of pleasure. It isn't just part of our civic responsibility. To me, it's an enlargement of the experience of being alive, just the way literature or art or musi
Democracy is not simply a license to indulge individual whims and proclivities. It is also holding oneself accountable to some reasonable degree for the conditions of peace and chaos that impact the lives of those who inhabit one__ beloved extended community.
Where are our Men of abilities? Why do they not come forth to save their Country?
Let every man shovel out his own snow, and the whole city will be passable," said Gamache. Seeing Beauvoir's puzzled expression he added, "Emerson.""Lake and Palmer?""Ralph and Waldo.
To me, history ought to be a source of pleasure. It isn't just part of our civic responsibility. To me, it's an enlargement of the experience of being alive, just the way literature or art or music is."; NEH 2003 Jefferson Lecturer interview profile]
Theodore Roosevelt's father wrote him, "I fear for your future. We cannot stand so corrupt a government for any great length of time.
Patriotism means to stand by the country. It does not mean to stand by the president or any other public official, save exactly to the degree in which he himself stands by the country. It is patriotic to support him insofar as he efficiently serves the country. It is unpatriotic not to oppose him to the exact extent that by inefficiency or otherwise he fails in his duty to stand by the country. In either event, it is unpatriotic not to tell the truth, whether about the president or anyone else.
Patriotism means to stand by the country. It does not mean to stand by the president or any other public official.
It was no accident that the beau ideal of his (John Adams') political philosophy was balance, since he projected onto the world the conflicting passions he felt inside himself and regarded government as the balancing mechanism that prevented those factions and furies from spending out of control.
The generation of American men who fought the Second World War were too struck by the scale of the effort _ and the stakes of the effort _ to see the war as a stage for their own personal heroism. Most men seem to have taken the lesson that there's enough honor in doing a hard job when you have to.
Civic duty? Perhaps it would be a little naive to try to coerce me into voting. I assure you my basic standards of healthy living are very different from yours, which is the reason I do not vote. You should note that, as nonsensical a scenario, if forced to choose I would most definitely rather live in a failing, Christ-honoring, God-fearing nation than a flourishing one that mocks said Creator. Beware of my personal ambitions.
A vote is like a rifle: its usefulness depends upon the character of the user.
The job facing American voters_ in the days and years to come is to determine which hearts, minds and souls command those qualities best suited to unify a country rather than further divide it, to heal the wounds of a nation as opposed to aggravate its injuries, and to secure for the next generation a legacy of choices based on informed awareness rather than one of reactions based on unknowing fear.
The people had once created the city. The city now created the people, or, more exactly, the people of Venice now identified themselves more in terms of the city. The private had become public.