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The resurrection of the body - what do we really mean by this? ...Did not the mystics and sages of all times teach us that the positive meaning of death is precisely that it liberates us from the prison of the body, as they say, from this perennial dependency on the material, physical, and bodily life - finally rendering our souls light, weightless, free, spiritual? We [must] consider more profoundly the meaning of the body... We must consider the role of the body in our, in my, life. On the one hand, of course it is entirely clear that all of our bodies are transitory and impermanent. Biologists have calculated that all the cells that compose our bodies are replaced every seven years. Thus, physiologically, every seven years we have a new body. Therefore, at the end of my life the body that is laid in the grave or consumed by fire is no longer the same body as all the preceding ones, and in the final analysis each of our bodies is nothing other than our individual [being] in the world, as the form of my dependence on the world, on the one hand, and of my life and of my activity on the other. In essence, my body is my relationship to the world, to others; it is my life as communion and as mutual relationship. Without exception, everything in the body, in the human organism, is created for this relationship, for this communion, for this coming out of oneself. It is not an accident, of course, that love, the highest form of communion, finds its incarnation in the body; the body is that which sees, hears, feels, and thereby leads me out of the isolation of my *I*. But then, perhaps, we can say in response: the body is not the darkness of the soul, but rather the body is its freedom, for the body is the soul as love, the soul as communion, the soul as life, the soul as movement. And this is why, when the soul loses the body, when it is separated from the body, it loses life.

AS
Alexander Schmemann

O Death, Where Is Thy Sting?

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The global population of Earth are involved in the following corporate government experiments: The long term effects of - 1. Nuclear bomb fallout radiation. 2. Man-made wireless radio frequency (RF) radiation. 3. Exposure to man-made electricity. 4. Eclipsing of the Sun by the International Space Station (ISS), satellites, airplanes and jet aircraft contrails (chemtrails). 5. Eating food forced grown using a variety of toxic industrial chemicals. 6. Adding massive amounts of pollution to the atmosphere and water bodies. 7. Living in metal structures. 8. Exposure to abnormally high solar radiation levels. 9. Relocating to areas that the human has no genetic adaptation to. 10. An indoor lifestyle.

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THOMAS GuiltyOf mankind. I have perpetrated human nature. My father and mother were accessories before the fact, But there__l be no accessories after the fact, By my virility there won__! Just see me As I am, like a perambulating Vegetable, patched with inconsequential Hair, looking out of two small jellies for the meansOf life, balanced on folding bones, my sexNo Beauty but a blemish to be hiddenBehind judicious rags, driven and scorched By boomerang rages and lunacies which neverTouch the accommodating artichokeOr the seraphic strawberry beaming in its bed:I defend myself against pain and death by painAnd death, and make the world go round, they tell meBy one of my less lethal appetites:Half this grotesque life I spend in a state Of slow decomposition, using The name of unconsidered God as a pedestal On which I stand and bray that I__ bestOf beasts, until under some patientMoon or other I fall to pieces, Like a cake of dung. Is there a slut would Hold this in her arms and put her lips against it?JENNETSluts are only human. By a quirkOf unastonished nature, your obscene Decaying figure of vegetable funCan drag upon a woman__ heart, as thoughHeaven were dragging up the roots of hell. What is to be done? Something compels us into The terrible fallacy that man is desirable and there__ no escaping into truth. The crimesAnd cruelties leave us longing, and campaigning Love still pitches his tent of light amongThe suns and moons. You may be decay and a platitudeOf flesh, but I have no other such memory of life. You may be corrupt as ancient applies, well thenCorruption is what I most willingly harvest. You are Evil, Hell, the Father of Lies; if soHell is my home and my days of good were a holiday:Hell is my hill and the world slopes away from itInto insignificance. I have come suddenlyUpon my heart and where it is I see no help for.