worship

We live in a world that worships limitations

Divine worship means the same thing where time is concerned, as the temple where space is concerned. "Temple" means... that a particular piece of ground is specially reserved, and marked off from the remainder of the land which is used either for agriculture or habitation... Similarly in divine worship a certain definite space of time is set aside from working hours and days... and like the space allotted to the temple, is not used, is withdrawn from all merely utilitarian ends.

While we must not fall into the gnosticizing trap of seeing the world as only ideal, without any reference to the physical and tangible universe we inhabit, neither should we commit to crass literalism devoid of imagination and poetry.

One of Leonardo da Vinci's most famous creations is his painting of The Last Supper. It is said that while Leonardo da Vinci was working on the painting he got into an argument with a fellow painter. Leonardo da Vinci was so mad at this colleague that in anger and out of spite he painted that man's face as the face of Judas in his painting of the upper room Supper.But then, having completed that, Leonardo da Vinci turned to paint the face of Christ and he could not do it. It wouldn't come. He couldn't visualize it. He couldn't paint the face of Christ.He put down his paintbrush and went to find the man from whom he was estranged. He forgave him; they reconciled with one another; they both apologized. They both forgave. That very evening Leonardo da Vinci had a dream and in that dream he saw the face of Christ. He rose quickly from his bed and finished the painting and it became one of his greatest masterpieces.

The Mullahs and monks, they must worship you instead of empty rooms.

That which we most desire, we worship as our god; for that which is chiefly desired is the chief good in his account, who so desires it. And what he counts his chief good, that he makes his god. Desire is an act of worship . . . and to be most desired is that worship, that honor, which is due only to God. To desire anything more or so much as the enjoyment of God is to idolize it, to prostrate the heart to it, and worship it as God only should be worshipped. He only should be that one thing desirable to us above all things. . . .

The idea of waste only comes into our Christianity when we underestimate the worth of our Lord.

I remembered Patel__ words, __urrender is not giving up, it is worship._ __how me how to step,_ I said, __o that it pleases you. Make me one with you and also this land. Be with me.

If you do not need something that it is still useful, give it to someone who will appreciate it before you douse it in lighter fluid in hopes Santa Odin will put a new one under your Yule tree.

The weekly worship service can be very effective in evangelism of non-Christians and in edification of Christians if it does not aim at either alone but is gospel centered and in the vernacular.

Bad deeds are like obesity, to get rid of, one has to go through hard Worship

A life of hospitality begins in worship, with a recognition of God's grace and generosity. Hospitality is not first a duty and responsibility; it is first a response of love and gratitude for God's love and welcome to us.

My recommendation instead, however, is that we do not surrender questions of value, whether absolute matters of truth, goodness, and beauty or relative judgment of more or less truth, goodness, and beauty. With those questions to the fore, in fact, we can interrogate various other traditions and truly learn something that can improve our own. Perhaps the Presbyterians really do know more than we do about due process in church government. Perhaps the Orthodox really do know some things we do not about iconography. Perhaps the Mennonites really can teach us the meaning of 'enough.' Perhaps the Pentecostals can help liberate us from dull and disembodied worship. Baptists who have learned to improve their procedures from Presbyterians, their art from the Orthodox, their finances from the Mennonites, and their worship from the Pentecostals do not therefore become worse Baptists but better ones. And so around the ecumenical circle, no?

A couple you do not recognize - visitors, strangers - come to the door. How are you to view these people and what is your responsibility towards them? ... To assume that these visitors are really like you, that there are no real difference between you and them, and that the highest goal possible is that you and the other members of your congregation will become intimate friends with them and invite them into the private spaces of your life.

For, in his opinion, to study nature was a form of worship.

Worship isn__ just a concept or idea_ it is a real encounter at appointed times with the one true God in Christ through the Holy Spirit. If all the ideas about worship today can__ be translated into real plans for dialoguing with God, what good are they?

All the ancient churches were churches representative of spiritual things; the rites, and also the statutes, according to which their worship was established, consisted of pure correspondence.

When we shift from personal purity to personal happiness, we lose biblical hope because we are not focusing on God's agenda, we are focusing on our own. God's agenda is guaranteed on our agenda is not.