glory-of-god

The symbol of a drama, a symphony, or a dance is useful to correct a certain absurdity which may arise if we talk too much of God planning and creating the world for good and then being frustrated by the free will of the creatures. This may raise the ridiculous idea that the Fall to God by surprise and upset His plan, or else _ more ridiculous still _ that God planned the whole thing for conditions which, He well knew, were never going to be realized. In fact, of course, God saw the crucifixion in the act of creating the first nebulae. The world is a dance in which good, descending from God, is disturbed by evil arising from the creatures, and the resulting conflict is resolved by God's own assumption of the suffering nature which evil produces.

If God were to eradicate all evil from this planet, He would have to eradicate all evil men. Who would be exempt? __or all have sinned and fall short of the glory of God_ [Romans 3:23 NIV].God would rather transform the evil man than eradicate him.

Whether it's a Christian or a non-Christian, there's nothing like suffering to show us how small, needy, and not in control we are. Suffering has a way of sobering us up to the realization that we can't make it on our own, that we need help, that we're broken.

Everything happens for a reason. Wait on God and trust in Him. He wants the best for us. He wants to take us from glory to glory, and from victory to victory.

Only one in a thousand sits down in the midst of it all and says__ will watch my Father mend this. God must not be treated as a hospital for our broken __oys,_ but as our Father.

He (Lincoln) recognized the delicate balance between immanence and transcendence, refusing to settle for either of these alone. His was a God who was both in the world and above the world.

God is great not just because nothing is too big for Him. God is great because nothing is too small for Him, either.

To the infinite, all finites are equal.

When we soak our soul in the grace of the Gospel, we'll find our desire to spend time with Him in prayer changing. We'll begin to carry on a nonstop conversation with Him in our heart because we know that He loves to hear our voice. Then, when we are faced with a difficult decision, we will be comfortable running to Him. "Lord, I need wisdom." "Lord, I know You're here. Help me to see You. Give me grace!" That'll be our heart's frequent cry. Because the Holy Spirit loves to make Jesus grand in our eyes, He'll nurture, train, and remind us of His gracious condescension.

When we pray, we are speaking to the One Whose eternal purpose and designs are unfolding as our present realities. In order to find hope in them, we must seek HIM and HIS perspective. This requires a keen understanding of the redemptive nature of our existence, which points to the glorious gospel of Christ.

I understood that I was being shown the future: shards of what would come to be. Often, I cried out for the pain of it. But other times, I was comforted, because I saw, for an instant, the pattern of the whole.

Desire, if it is to be trusted, is to be inspired by a holy vocabulary.

A fair vision had welcomed him in this land of disease.

The Christian knows no change with regard to God. He may be rich to-day and poor to-morrow; he may be sickly to-day and well to-morrow; he may be in happiness to-day, to-morrow he may be distressed-but there is no change with regard to his relationship to God. If He loved me yesterday, He loves me to-day.

Will you not this day make it your prayer? "Lord, help me to glorify Thee; I am poor, help me to glorify Thee by contentment; I am sick, help me to give Thee honour by patience; I have talents, help me to extol Thee by spending them for Thee; I have time, Lord, help me to redeem it, that I may serve Thee; I have a heart to feel, Lord, let that heart feel no love but Thine, and glow with no flame but affection for Thee; I have a head to think, Lord, help me to think of Thee and for Thee; Thou hast put me in this world for something, Lord, show me what that is, and help me to work out my life-purpose.

God's relationship with man does not work in a way in which man stumbles and then God has to drop what he is doing in order to lift him up; rather, man stumbles so that God can lift him up. Hence it is utterly impossible to truly diminish his glory.

The skeptic says that the believer has lost his own mind under God. On the contrary, it is the people who follow God who are most like his children, who willingly and consciously walk in his will; but those who oppose him oppose him vainly and at their own expense, and, figuratively, seem to be more like his tools. They don't diminish his glory, but instead he still manages to use them in ways of unconsciously carrying out his will.

Glory of the world makes life meaningless. Glory of God fulfills it.