hospitality

What is ordinary to you maybe a desert of woeful newness to another.

Every night we stopped in a cabin where wood had been stacked, matches left, and canned goods laid out for the chance traveler. All the unknown host received in return was a scribbled note giving our thanks, any news we could think of, and our names. This whole system of northern hospitality was a gigantic chain, for while we were eating this man__ beans, he was undoubtedly farther up the trail, eating somebody else__.

Whenever you go on a trip to visit foreign lands or distant places, remember that they are all someone's home and backyard.

I love like I__ thirsty. Can I offer you a tall glass of Sahara sand?_

Instead of practicing philoxenos, which means loving the stranger, we find many times that the church is xenophobic. We forget that Jesus, whom we claim to follow, was the ultimate lover of otherness in people. Even differences in religion didn't freak Jesus out when it came to loving people.

Jesus shows us that there__ never a change of mind unless there__ a change of heart, and there will never be a change of heart without a conversation between trusted friends.Halter, Hugh (2014-02-01). Flesh: Bringing the Incarnation Down to Earth (p. 167). David C. Cook. Kindle Edition.

Jesus modeled true leadership as both personal and hospitable.

Take care to keep open house : Because in this way some have had angels as their guests, without being conscious of it ". Hebrews 13:2.

The maid told him that a girl and a child had come looking for him, but since she didn't know them, she hadn't cared to ask them in, and had told them to go on to Mers."Why didn't you let them in?" asked Germain angrily. "People must be very suspicious in this part of the world, if they won't open the front door to a neighbor.""Well, naturally!" replied the maid. "In a house as rich as this, you have to keep a close watch on things. While the master's away I'm responsible for everything, and I can't just open the door to anyone at all.""That's a mean way to live," said Germain; "I'd rather be poor than live in fear like that. Good-bye to you, miss, and good-bye to this horrible country of yours!

All these years! All this time with us -- have you learned nothing?!You only live by the grace of our clan's tenet of forgiveness!Your judgement is shit!Rectitude is the bone that gives firmness and stature. Without decency, neither talent nor learning can make the human frame into a samurai.

A soul of hospitality and a heart of humanity is a house of love, peace, freedom, liberty and justice.

Soak blanket in gravy and make a delicious brick wrap. Serve in All Gravy Room at the Mandrake Hotel.

The danger of refusing to reflect upon the psychological dynamics of faith and belief is that what we feel to be self evidently true, for psychological reasons, might be, upon inspection, highly questionable, intellectually or morally. Too often, as we all know, the 'feeling of rightness' trumps sober reflection and moral discernment. Further, we are often unwilling to listen to others until we are, to some degree, psychologically open to persuasion. The Parable of the Sower comes to mind.

In short, the Lord's Supper was the realization of new social and political arrangements, the embodiment of the social leveling seen in Jesus' ministry, most profoundly in his acts of table fellowship. Importantly, as we have seen, these new social arrangements could only be achieved if the emotions of social stratification were confronted, eliminated, or reinterpreted. In his body metaphor, Paul dramatically reframes these heretical emotions, the emotions of contempt, disgust, honor, and social presentability. Rather, than signaling exclusion and division - the natural expulsive impulse inherent in these emotions - Paul suggests that these emotions should signal just the opposite in the Kingdom of God: honor, care, and embrace.

now the question we must ask is...what kind of _practices_ [theology] motivates, what kind of _gaze_ onto others, the guest, the new arrivant, it offers us to carry with us; _not_ who my neighbors are _but_ to whom I am being a neighbor.

the bleakest situations bring out the hospitality in all of us, but it's during the harshest we find out how strong we really are.

After three days men grow weary, of a wench, a guest, and weather rainy.

You__e busy. You don__ have the skill set. Their problems are too much. Their life is a mess.Your life is a mess. You__e too impatient. You__e not kind enough. You don__ even like them.You have nothing to offer. What does it really matter?Turns out, in the end, it__ all that really matters.