wealth

More than anything, it is that sense - that despite great differences in wealth, we rise and fall together - that we can't afford to lose.

It was at this time that backgammon was invented and began to be popular. It is a kind of paradigm of how wealth is acquired, which in this world is not the reward of intelligence or ability, just as luck is not a product of skill... If luck favours the player, he gets what he wants; if it doesn't, a skilled and prudent man cannot win that which fortune only bestows on whom it likes. It is thus that the good things of this world are apportioned by chance.

No one should ever be allowed to make you feel unworthy of becoming wealthy. Your wealth lies mainly upon your understanding of your worth.

The rich are all alike, to revise Tolstoy__ famous words, but the poor are poor in their own particular ways. Any reasonably intelligent reader could blow that generalization apart in the time it takes to write it. But as with most generalizations, a truth lies behind it. Ultimately, what binds the rich together is that they have more money, lots more. For one reason or another, the poor don__ have enough of it. But poverty doesn__ bind the poor together as much as wealth and the need to protect it bind the rich. If it did, we would hear the rattle of tumbrels in the streets. One hears mutterings, but the chains have not yet been shed.

The reason why we have never found measure of wealth. We never sought it.

And yet for aught I see, they are as sick that surfeit with too much as they that starve with nothing. It is no mean happiness, therefore, to be seated in the mean. Superfluity comes sooner by white hairs, but competency lives longer.

You've learned the lessons well. You first learned to live on less than you earn. Next you learned to seek advice from those who are competent. Lastly, you've learned to make gold work for you.

Statistics show that the nature of English crime is reverting to its oldest habits. In a country where so many desire status and wealth, petty annoyances can spark disproportionately violent behaviour. We become frustrated because we feel powerless, invisible, unheard. We crave celebrity, but that__ not easy to come by, so we settle for notoriety. Envy and bitterness drive a new breed of lawbreakers, replacing the old motives of poverty and the need for escape. But how do you solve crimes which no longer have traditional motives?

Habits are the determinant of who will be rich or be poor.

Burning fevers flee no swifter from your body if you toss under figured counterpanes and coverlets of crimson than if you must lie in rude homespun.

The world doesn__ need more people playing small. It__ time to stop hiding out and start stepping out. It__ time to stop needing and start leading. It__ time to start sharing your gifts instead of hoarding them or pretending they don__ exist. It__ time you started playing the game of life in a __ig_ way.

With deregulation, privatisation, free trade, what we're seeing is yet another enclosure and, if you like, private taking of the commons. One of the things I find very interesting in our current debates is this concept of who creates wealth. That wealth is only created when it's owned privately. What would you call clean water, fresh air, a safe environment? Are they not a form of wealth? And why does it only become wealth when some entity puts a fence around it and declares it private property? Well, you know, that's not wealth creation. That's wealth usurpation.

We, who were reduced to eating on the sidewalk , were suddenly elevated in status by this man's misery. We were the aristocrats and he the beggar. It flattered us. We were superbly above him and the comedy gave us a delusion of high self-respect. In a while, the magnanimity of the rich would complete the picture. We would feed our scraps to the poor.

Dedication to God will make you like a magnet in your sphere of influence

Where wealth is health, bankruptcy is death.

By the aid of philosophy you will live not unpleasantly, for you will learn to extract pleasure from all places and things: wealth will make you happy, because it will enable you to benefit many; and poverty, as you will not then have many anxieties; and glory, for it will make you honoured; and obscurity, for you will then be safe from envy.

Not to be rich, not to be famous, not to be mighty, not even to be happy, but to be civilized--that was the dream of his life.

Nor is he liberal who gives with pain; for he would prefer the wealth to the noble act, and this is not characteristic of a liberal man. But no more will the liberal man take from wrong sources; for such taking is not characteristic of the man who sets no store by wealth.