A soldier: "I know where heaven is and it's Lithuania ... The women are beautiful, pagan, with a practical view towards sex. Who says communism was bad? You're working three levels of advantages: you're a foreign male, you're a rich, exotic American, and their men are a bunch of drunken, criminal slobs.
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The men worked hard and faithfully. As a rule, in spite of the number of rough characters among them, they behaved very well. One night a few of them went on a spree, and proceeded "to paint San Antonio red." One was captured by the city authorities, and we had to leave him behind us in jail. The others we dealt with ourselves, in a way that prevented a repetition of the occurrence.
One soldier picked up a dead Argentine, supported the corpse's weight underneath his arm, put a cigarette in the dead man's mouth, then one in his own. He then held a lighter under the corpse's cigarette and his friend took a photograph. They both laughed. I also laughed.This was foolish _ smoking can kill.
If I have become so pathetically dulled that I hold freedom as my right and the privileges of liberty as my due, I can stand beside the stilled graves of a thousand soldiers fallen in defense of freedom and not feel a thing. And my most solemn prayer is that I will never be this.
we developed a firm, practical feeling of solidarity, which grew, on the battlefield, into the best thing that the war produced - comradeship in arms.
This last best luck of all: that earth should gape for me when my great deeds were ended.
You are wrong,_ says the man. His voice is low and resonant. The metal walls of the dome, all the knives and swords and spears, all seem to vibrate with each of his words. __our rulers and their propaganda have sold you this watered-down conceit of war, of a warrior yoked to the whims of civilization. Yet for all their self-professed civility, your rulers will gladly spend a soldier__ life to better aid their posturing, to keep the cost of a crude good low. They will send the children of others off to die and only think upon it later to grandly and loudly memorialize them, lauding their great sacrifice. Civilization is but the adoption of this cowardly method of murder.
[On one of his comrades depicted in the book:]"Sasha was my friend _ Like me, he was 19. But he didn't come home. He was killed 12 hours after this photo was taken.
We stayed here for only a few hours. We rested and went on. But the camera snatched this fraction of a second from the eternal flow of time and froze it forever. At this moment we didn__ know that in a few hours we would fall into an ambush. At this moment, while we were filling our canteens from the stream, we didn__ yet know that we would stay in the mountains for three days without a drop of water. We didn__ yet know anything _
Alistair smiled. 'How long this war has been.''I'll say. One hardly remembers how we lived before. Lightly - not worrying much.''Do you suppose we shall ever live that way again?''Oh, who knows? Given sufficient champagne and ether.''Maybe if we stay drunk to the end of our days we shan't remember.
There was less of him now. There was less of them all. Officers and men dragged themselves around in uniforms three sizes too big, new holes punched into every belt, every collar hanging loose. They were a garrison of skinny boys performing a play about soldiers.
There's nothing I can do to erase the shadow of misery and despair from the eyes looking back at me from the photos [that I took in Afghanistan].
The Great Stone at the center of the Somme memorial has this inscription: __heir name liveth for evermore._ The memorial contains 73,077 names, the names of young men who were robbed of life. Note that we often say that they gave their lives, but of course, this is not true; their lives were taken from them. It is not outrageous to consider the carving of their names and the false promise of __vermore_ another act of violence.
The photos I took in Afghanistan are lying in front of me. I peer into the faces of those who were with me there and who are so far away from me now, into the faces of those who were dying right next to me and those who were hiding behind my back. I can make these photos larger or smaller, darker or lighter. But what I can't do is bring back those who are gone forever.
It's worse for you. You want the guilt to absolve you. Just like you want your wife and child to absolve you. Once absolved, you can kill or take soup.
They can march for days without eating. They impregnate every schoolgirl they meet.
You always hear all these statements like "Freedom isn't free." You hear the President talking about all these people making sacrifices. But you never really know until you carry one of them in a casket. When you feel their bodyweight. When you feel them. That's when you know. That's when you understand.
Impending war was evidenced by the faraway expression in the older villagers' eyes, the shadows on their faces, not of fear but of sorrow. Because they knew; they had lived through the last war and they remembered the generation of young men who had marched off so willingly and never come back. Those too, like Daddy, who had made it home, but left in France a part of themselves that they could never recover. Who surrendered to moments, periodically, in which their eyes filmed and their lips whitened, and their minds gave over to sights and sounds they wouldn't share but couldn't shake.