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Evan stares at me.I try to hug him. He takes a step back. I pause, my heart in my throat. I__e got to reach out to him, let myself be vulnerable. I find the courage, but he backs up again.__ou can__ go to Iraq anymore.___ know.__e looks up at Deanna, then back to me. __id you fight bad guys? You told me you weren__._ His voice is suspicious, full of accusation. He doesn__ trust me, and I don__ blame him for that.__o, Evan. I didn__ fight bad guys.__ can__ bring myself to tell him the complete truth. I want so desperately to go back into this fight. I miss it every day. I always felt I could change the world with a rifle in my hands and our flag on my shoulder.__id you get shot?_ he looks me over, apparently searching for bullet wounds.I grin a little. __o, Bud, I didn__ get shot.___eople get shot in Iraq.___es, they do._ It strikes me then that Evan for the first time has a grasp on the dangers that are faced over there. He__ six now, and the world is coming into focus for him.__eople get shot, Daddy. They die. Bad guys kill them.__ think of Edward Iwan and Sean Sims.__eah, I know they do, Evan.

DB
David Bellavia

House to House: An Epic Memoir of War

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Our enemies are Medes and Persians, men who for centuries have lived soft and luxurious lives; we of Macedon for generations past have been trained in the hard school of danger and war. Above all, we are free men, and they are slaves. There are Greek troops, to be sure, in Persian service _ but how different is their cause from ours! They will be fighting for pay _ and not much of at that; we, on the contrary, shall fight for Greece, and our hearts will be in it. As for our foreign troops _ Thracians, Paeonians, Illyrians, Agrianes _ they are the best and stoutest soldiers in Europe, and they will find as their opponents the slackest and softest of the tribes of Asia. And what, finally, of the two men in supreme command? You have Alexander, they _ Darius!

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Richard rubbed his temples. He had a headache from lack of sleep. "Don't you understand? This isn't about conquering lands and taking things from others; this is about fighting oppression."The general rested a boot on the gilded rung of a chair and hooked a thumb behind his wide belt. "I don't see much difference. From my experience, the Master Rahl always thinks he knows best, and always wants to rule the world. You are your father's son. War is war. Reasons make no difference to us; we fight because we are told to, same as those on the other side. Reasons mean little to a man swinging his sword, trying to keep his head.

TG
Terry Goodkind

Blood of the Fold

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Treating Abuse Today (Tat), 3(4), pp. 26-33Freyd: I see what you're saying but people in psychology don't have a uniform agreement on this issue of the depth of -- I guess the term that was used at the conference was -- "robust repression."TAT: Well, Pamela, there's a whole lot of evidence that people dissociate traumatic things. What's interesting to me is how the concept of "dissociation" is side-stepped in favor of "repression." I don't think it's as much about repression as it is about traumatic amnesia and dissociation. That has been documented in a variety of trauma survivors. Army psychiatrists in the Second World War, for instance, documented that following battles, many soldiers had amnesia for the battles. Often, the memories wouldn't break through until much later when they were in psychotherapy.Freyd: But I think I mentioned Dr. Loren Pankratz. He is a psychologist who was studying veterans for post-traumatic stress in a Veterans Administration Hospital in Portland. They found some people who were admitted to Veteran's hospitals for postrraumatic stress in Vietnam who didn't serve in Vietnam. They found at least one patient who was being treated who wasn't even a veteran. Without external validation, we just can't know --TAT: -- Well, we have external validation in some of our cases.Freyd: In this field you're going to find people who have all levels of belief, understanding, experience with the area of repression. As I said before it's not an area in which there's any kind of uniform agreement in the field. The full notion of repression has a meaning within a psychoanalytic framework and it's got a meaning to people in everyday use and everyday language. What there is evidence for is that any kind of memory is reconstructed and reinterpreted. It has not been shown to be anything else. Memories are reconstructed and reinterpreted from fragments. Some memories are true and some memories are confabulated and some are downright false.TAT: It is certainly possible for in offender to dissociate a memory. It's possible that some of the people who call you could have done or witnessed some of the things they've been accused of -- maybe in an alcoholic black-out or in a dissociative state -- and truly not remember. I think that's very possible.Freyd: I would say that virtually anything is possible. But when the stories include murdering babies and breeding babies and some of the rather bizarre things that come up, it's mighty puzzling.TAT: I've treated adults with dissociative disorders who were both victimized and victimizers. I've seen previously repressed memories of my clients' earlier sexual offenses coming back to them in therapy. You guys seem to be saying, be skeptical if the person claims to have forgotten previously, especially if it is about something horrible. Should we be equally skeptical if someone says "I'm remembering that I perpetrated and I didn't remember before. It's been repressed for years and now it's surfacing because of therapy." I ask you, should we have the same degree of skepticism for this type of delayed-memory that you have for the other kind?Freyd: Does that happen?TAT: Oh, yes. A lot.

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Look now -- in all of history men have been taught that killing of men is an evil thing not to be countenanced. Any man who kills must be destroyed because this is a great sin, maybe the worst we know. And then we take a soldier and put murder in his hands and we say to him, "use it well, use it wisely." We put no checks on him. Go out and kill as many of a certain kind or classification of your brothers as you can. And we will reward you for it because it is a violation of your early training.

JS
John Steinbeck

East of Eden