social-justice

Scholars and enlightened always want to define the differences between communism, socialism, fascism and other economic or political systems. It really doesn't matter to those who are subjected to those societies how someone has articulated their misery.

Eradication of pain, "deviant", or "oppositional" behaviors does not indicate healing; however, it can signify successful conditioning.

Expunction of pain, deviant, or oppositional behaviors does not indicate healing; however, it can signify successful conditioning.

Eradication of pain, deviant, or oppositional behaviors does not indicate healing; however, it can signify successful conditioning.

Banks should actively encourage companies that are doing a good job on environmental and social fronts. Banking for community development is the banking of future.

We can and must respond creatively to the triple crisis and simultaneously overcome dehumanization, economic inequality, and, ecological catastrophe.

Destroying the joint means building a new system in which it is not OK to allow people to be marginalised, exploited and discriminated against, it's not OK to ignore the needs of future generations, it's not OK to wreck this extraordinary, beautiful, fragile planetary environment that sustains us - our Mother Earth.

Those least responsible for climate change are worst affected by it.

What's the story here, Karl?' Kevin asked.'Hard as it is to believe, these people are slaves,' Karl explained.'Slaves?' I asked skeptically.'Well, you might not call them that but they are virtual slaves. They don't receive any pay. They are dealt with harshly. They don't have anywhere else to go''What about the government? Don't they help?' Marcus asked.'The government?' Karl laughed. 'The government my eye! Those generals stay in power several years, make a bundle smuggling drugs, and once they're millionaires, they retire. Some other lousy generals take over from them, and history repeats itself. You think they give a shit what happens to a few lousy Indians?

When we came out of the cookhouse, we found the boy's father, the Indian man who had been grazing the horses in the pasture, waiting for us. He wanted someone to tell his troubles to. He looked about guardedly, afraid that the Señora might overhear him.'Take a look at me' he said. I don't even know how old I am. When I was young, the Señor brought me here. He promised to pay me and give me a plot of my own. 'Look at my clothes' he said, pointing to the patches covering his body. 'I can't remember how many years I've been wearing them. I have no others. I live in a mud hut with my wife and sons. They all work for the Señor like me. They don't go to school. They don't know how to read or write; they don't even speak Spanish. We work for the master, raise his cattle and work his fields. We only get rice and plantains to eat. Nobody takes care of us when we are sick. The women here have their babies in these filthy huts.''Why don't you eat meat or at least milk the cows?' I asked.'We aren't allowed to slaughter a cow. And the milk goes to the calves. We can't even have chicken or pork - only if an animal gets sick and dies. Once I raised a pig in my yard' he went on. 'She had a litter of three. When the Señor came back he told the foreman to shoot them. That's the only time we ever had good meat.''I don't mind working for the Señor but I want him to keep his promise. I want a piece of land of my own so I can grow rice and yucca and raise a few chickens and pigs. That's all.' 'Doesn't he pay you anything?' Kevin asked. 'He says he pays us but he uses our money to buy our food. We never get any cash. Kind sirs, maybe you can help me to persuade the master . Just one little plot is all I want. The master has land, much land.'We were shocked by his tale. Marcus took out a notebook and pen. 'What's his name?'. He wrote down the name. The man didn't know the address. He only knew that the Señor lived in La Paz.Marcus was infuriated. 'When I find the owner of the ranch, I'll spit right in his eye. What a lousy bastard! I mean, it's really incredible'. 'That's just the way things are,' Karl said. 'It's sad but there's nothing we can do about it.

Sometimes we have to do the work even though we don't yet see a glimmer on the horizon that it's actually going to be possible.

I believe that reappropriation can be a powerful tool for creating social change. Sometimes, things like irony, satire, or humor are more effective in getting at difficult truths or concepts like white privilege, orientalism, and the exoticization of culture.

Our political discourse has degenerated into anxieties about whether giving benefits to those people over there will take money out of the pockets of my kind of people over here, even when the changes are those from which we would all benefit.""The church is one of the few remaining institutions in the American scene that normalizes the effects of slavery, with most Christians preserving these segregated spaces in the interests of cultural comfort. Racially separate churches violate the interdependence that should characterize authentic Christian communities. Further, this individualism blocks churches from the blessings of gifts preserved in separate traditions. For example, segregated white churches celebrate the confessions and the rich legacies of the intellectual giants of the faith, but too often preach a weak and disembodied gospel that reduces spirituality to symbolism, and that separates material concerns from moral choices and the pursuit of righteousness.""Indeed, we have reached a sad state of affairs when we are all unwilling to be challenged when we go to church." "We should not move too quickly to a cheap reconciliation that forgets the past rather than honoring it as a clay vessel that contains a refined treasure bearing witness to the presence of Jesus at the margins. We need to make space for the histories of ethnic pain to be shared and revered among whites and all peoples of color, and to be instructed by them. That is, we need to understand how our past impinges on the present before we can move forward together toward our future. We cannot be who we are called to be unless we can gain access to the treasures of the gospel that have been preserved in the separate traditions of now segregated ethnic churches. We will not testify to the glory of God and the manifold riches of his mercy to the nations until we do.

No matter how much respect, no matter how much recognition whites show towards me_as long as that same respect and recognition isn__ shown towards everyone of our people in this country__t doesn__ exist for me.

We have to start with recognition of the issue, confession that it exists, and a willingness to change. The fundamental problem is that white people who own the system as it is now do not allow the absence of black people to bother them.""It has not dawned on enough whites that the real issue is the integrity of the gospel itself and, consequently, the integrity of our witness to the rest of the world-where the majority is blessedly nonwhite.

I never wanted to safe... I wanted to be good.

Dead, your Majesty. Dead, my lords and gentlemen. Dead, Right Reverends and Wrong Reverends of every order. Dead, men and women, born with Heavenly compassion in your hearts. And dying thus around us every day.

When individuals and communities do not govern self, they risk being ruled by external forces that care less about the well-being of the village.