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revelation

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Making decent human beings accept the principle of a private, divine covenant be it first, second, third, old, new or whatever, will destroy all humanity and decency in our species.All these diverging and contradicting one man __evelations_ will always destroy our HUMAN grace, to serve one of the many __ersions_ of a hypothetical DIVINE grace_Something like_ rape for a divine virginity_

HB
Haroutioun Bochnakian

The Human Consensus and The Ultimate Project Of Humanity

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The most detestable wickedness, the most horrid cruelties, and the greatest miseries, that have afflicted the human race have had their origin in this thing called revelation, or revealed religion. It has been the most dishonourable belief against the character of the divinity, the most destructive to morality, and the peace and happiness of man, that ever was propagated since man began to exist. It is better, far better, that we admitted, if it were possible, a thousand devils to roam at large, and to preach publicly the doctrine of devils, if there were any such, than that we permitted one such impostor and monster as Moses, Joshua, Samuel, and the Bible prophets, to come with the pretended word of God in his mouth, and have credit among us.Whence arose all the horrid assassinations of whole nations of men, women, and infants, with which the Bible is filled; and the bloody persecutions, and tortures unto death and religious wars, that since that time have laid Europe in blood and ashes; whence arose they, but from this impious thing called revealed religion, and this monstrous belief that God has spoken to man? The lies of the Bible have been the cause of the one, and the lies of the Testament of the other.

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[W]e, being who and what we are, cannot know unless we are taught by that which is other than we, and that means by the Spirit of God, albeit in diverse mediations. Though nature is relatively passive under our enquiry_ it remains true that knowledge of her comes as fit, and is therefore a species of revelation_. If there is revelation of the truth of the world, it is because the Spirit of truth enables it to take place. To put it another way, the creator Spirit brings it about that human rationality is able, within the limits set to it, to encompass the truth of creation. We therefore neither control nor create our knowledge, even though the concepts by which we express it are in part the free creations of our minds. Does it not then follow that all knowledge depends on disclosure or revelation?

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Colin E. Gunton

A Brief Theology of Revelation

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It is precisely this refusal of the Cartesian paradigm that characterizes Radical Orthodoxy, which seeks to reanimate the account of knowledge offered by Augustine and Aquinas. On this ancient-medieval-properly-postmodern model, we rightly give up pretensions to absolute knowledge or certainty, but we do not thereby give up on knowledge altogether. Rather, we can properly confess that we know God was in Christ reconciling the world to himself, but such knowledge rests on the gift of (particular, special) revelation, is not universally objective or demonstrable, and remains a matter of interpretation and perspective (with a significant appreciation for the role of the Spirit's regeneration and illumination as a condition for knowledge). We confess knowledge without certainty, truth without objectivity.

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James K.A. Smith

Who's Afraid of Postmodernism?: Taking Derrida, Lyotard, and Foucault to Church