covenant

Making decent human beings accept the principle of a private, divine covenant be it first, second, third, old, new or whatever, will destroy all humanity and decency in our species.All these diverging and contradicting one man __evelations_ will always destroy our HUMAN grace, to serve one of the many __ersions_ of a hypothetical DIVINE grace_Something like_ rape for a divine virginity_

...if you don't regard your word as a sacred covenant, then there is nothing in you I can honor ...

It was your covenant with the devil to exchange your soul for money and fame, so i won't be sorry for your damn f***ing soul, and the devil gat no time to refund what you had already sell, demons don't understand the meaning of sympathy, you should know that already, so, go make some dollar bill in hell, and come back and give me some.

And in blessing himI was blessed,And in comforting himI was comforted_

Sin bites bitter. But oh, the sweet taste of salvation, that stirs the spirit!

There is spiritual edification in recognizing that God stays faithful in his covenants, that he forgives all sin despite whatever historical or sociopolitical circumstance.

Don't degrade your soul to the extent of believing in curses. No man can curse you except your maker.

The ancient covenant is in pieces; man knows at last that he is alone in the universe's unfeeling immensity, out of which he emerged only by chance. His destiny is nowhere spelled out, nor is his duty. The kingdom above or the darkness below: it is for him to choose.

Everything you do is connected to who you are as a person and, in turn, creates the person you are becoming. Everything you do affects those you love. All of life is covenant.Imbedded in the idea of prayer is a richly textured view of the world where all of life is organized around invisible bonds or covenants that knit us together. Instead of a fixed world, we live in our Father's world, a world built for divine relationships between people where, because of the Good News, tragedies become comedies and hope is born.

Rejoice in the works of your hands, be happy and thankful that you are valuable, that what you say and do insn't taken for a ride, that you have rejected the notion of self-doubt and fear, that God isn't blind towards propagating your positive influence, and finally that you'll leave a meritorious legacy.

You cannot begin to understand the failure of marriage__r the living of these ideas commitment or covenant__ithout considering and factoring in the devaluing of fatherhood. The two are inextricably linked and dependent.

The divine plan of happiness enables family relationships to be perpetuated beyond the grave. Sacred ordinances and covenants available in holy temples make it possible for individuals to return to the presence of God and for families to be united eternally.

Bond is stronger than blood. The family grows stronger by bond.

Unfaithfulness to the marriage vow can never be justified.

I am sure that there is many a young man who would think it a great honor to exchange his name for yours.

Sociologists argue that in contemporary Western society the marketplace has become so dominant that the consumer model increasingly characterizes most relationships that historically were covenantal, including marriage. Today we stay connected to people only as long as they are meeting our particular needs at an acceptable cost to us. When we cease to make a profit - that is, when the relationship appears to require more love and affirmation from us than we are getting back - then we "cut our loses" and drop the relationship. This has also been called "commodification," a process by which social relationships are reduced to economic exchange relationships, and so the very idea of "covenant" is disappearing in our culture. Covenant is therefore a concept increasingly foreign to us, and yet the Bible says it is the essence of marriage.

...We must say to ourselves something like this: 'Well, when Jesus looked down from the cross, he didn't think "I am giving myself to you because you are so attractive to me." No, he was in agony, and he looked down at us - denying him, abandoning him, and betraying him - and in the greatest act of love in history, he STAYED. He said, "Father, forgive them, they don't know what they are doing." He loved us, not because we were lovely to him, but to make us lovely. That is why I am going to love my spouse.' Speak to your heart like that, and then fulfill the promises you made on your wedding day.

In sharp contrast with our culture, the Bible teaches that the essence of marriage is a sacrificial commitment to the good of the other. That means that love is more fundamentally action than emotion. But in talking this way, there is a danger of falling into the opposite error that characterized many ancient and traditional societies. It is possible to see marriage as merely a social transaction, a way of doing your duty to family, tribe and society. Traditional societies made the family the ultimate value in life, and so marriage was a mere transaction that helped your family's interest. By contrast, contemporary Western societies make the individual's happiness the ultimate value, and so marriage becomes primarily an experience of romantic fulfillment. But the Bible sees GOD as the supreme good - not the individual or the family - and that gives us a view of marriage that intimately unites feelings AND duty, passion AND promise. That is because at the heart of the Biblical idea of marriage is the covenant.