What is your personal carrying capacity for grief, rage, despair? We are living in a period of mass extinction. The numbers stand at 200 species a day. That's 73,000 a year. This culture is oblivious to their passing, feels entitled to their every last niche, and there is no roll call on the nightly news.
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Consumer culture and the capitalist mindset have taught us to substitute acts of personal consumption (or enlightenment) for organised political resistance
The dominant culture eats entire biomes. No, that is too generous, because eating implies a natural biological relationship. This culture doesn't just consume ecosystems, it obliterates them, it murders them, one after another. This culture is an ecological serial killer, and it's long past time for us to recognize the pattern.
This book is about fighting back. The dominant culture -civilization- is killing the planet, and it is long past time for those of us who care about life on earth to begin taking the actions necessary to stop this culture from destroying every living thing.
Persistence wears down resistance.
If we know one thing from experience it is that oppression does not crush rebellion, no matter how it tries,' I told him. 'It breeds it anew with every tyrannical act.
Most of the people readily accept the principle but resist its practice.
The Mayor spoke proudly. 'Yes, they will light it. I have no choice of living or dying, you see, sir, but__ do have a choice of how I do it. If I tell them not to fight, they will be sorry, but they will fight. If I tell them to fight, they will be glad, and I who am not a very brae man will have made them a little braver.' He smiled apologetically. 'You see, it is an easy thing to do, since the end for me is the same.'Lanser said, "If you say yes, we can tell them you said no. We can tell them you begged for your life.'And Winter broke in angrily, 'They would know. You do not keep secrets. One of your men got out of hand one night and he said the flies had conquered the flypaper, and now the whole nation knows his words. They have made a song of it. The flies have conquered the flypaper. You do not keep secrets, Colonel.
It is in unity that we find strength, in unity we find hope, and in unity we can stand firm as the darkness approaches. Let us stand together _ and stand firm _ against the many faces of hate.
A second line is in effect a civil rights demonstration. Literally, demonstrating the civil right of the community to assemble in the street for peaceful purposes. Or, more simply, demonstrating the civil right of the community to exist.
I didn't really understand community until I moved to New Orleans.
Another site of Leftist struggle [other than Detroit] that has parallels to New Orleans: Palestine. From the central role of displacement to the ways in which culture and community serve as tools of resistance, there are illuminating comparisons to be made between these two otherwise very different places.In the New Orleans Black community, death is commemorated as a public ritual (it's often an occasion for a street party), and the deceased are often also memorialized on t-shirts featuring their photos embellished with designs that celebrate their lives. Worn by most of the deceased's friends and family, these t-shirts remind me of the martyr posters in Palestine, which also feature a photo and design to memorialize the person who has passed on. In Palestine, the poster's subjects are anyone who has been killed by the occupation, whether a sick child who died at a checkpoint or an armed fighter killed in combat. In New Orleans, anyone with family and friends can be memorialized on a t-shift. But a sad truth of life in poor communities is that too many of those celebrate on t-shirts lost their lives to violence. For both New Orleans and Palestine, outsiders often think that people have become so accustomed to death by violence that it has become trivialized by t-shirts and posters.While it's true that these traditions wouldn't manifest in these particular ways if either population had more opportunities for long lives and death from natural causes, it's also far from trivial to find ways to celebrate a life. Outsiders tend to demonize those killed--especially the young men--in both cultures as thugs, killers, or terrorists whose lives shouldn't be memorialized in this way, or at all. But the people carrying on these traditions emphasize that every person is a son or daughter of someone, and every death should be mourned, every life celebrated.
It's not the writing part that's hard. What's hard is sitting down to write.What keeps us from sitting down is Resistance.
She didn't deserve me. She deserved a hell of a lot better than me, but so help me, I wasn't good enough of a man to just let her go.
Obsessed with Christine to the end, his last statement as he left his cell was, 'to kill is the final possession'. But Muldowney was wrong. He had never possessed Christine; the resistance burning within her was too great.
Despair dragged at me like an anchor, pulling me down. I closed my eyes and retreated to some dim place within, where there was nothing but an aching grey blankness_
When there is a grand cause to be won, he said, sometimes, there are unavoidable casualties. None of us are happy about that, but it__ a painful reality. He paused and added, We__e all accepted our culpability_
The voices of actual communities are alive in a way no theory could every be even if, for now, it takes the form of tiny acts of resistance. Who doesn't cheat on taxes, avoid cops, or skip class? These acts themselves may not be revolutionary, but they begin to unravel the control from above. Anarchist approaches must be relevant to everyday experiences and flexible enough to address struggles in different situations and contexts. If we can achieve this, then we may thrive in the world after the dinosaurs. We might even be fortunate enough to be in one of the communities that have a hand in toppling them.