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resistance

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The Mayor spoke proudly. 'Yes, they will light it. I have no choice of living or dying, you see, sir, but__ do have a choice of how I do it. If I tell them not to fight, they will be sorry, but they will fight. If I tell them to fight, they will be glad, and I who am not a very brae man will have made them a little braver.' He smiled apologetically. 'You see, it is an easy thing to do, since the end for me is the same.'Lanser said, "If you say yes, we can tell them you said no. We can tell them you begged for your life.'And Winter broke in angrily, 'They would know. You do not keep secrets. One of your men got out of hand one night and he said the flies had conquered the flypaper, and now the whole nation knows his words. They have made a song of it. The flies have conquered the flypaper. You do not keep secrets, Colonel.

JS
John Steinbeck

The Moon Is Down

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Another site of Leftist struggle [other than Detroit] that has parallels to New Orleans: Palestine. From the central role of displacement to the ways in which culture and community serve as tools of resistance, there are illuminating comparisons to be made between these two otherwise very different places.In the New Orleans Black community, death is commemorated as a public ritual (it's often an occasion for a street party), and the deceased are often also memorialized on t-shirts featuring their photos embellished with designs that celebrate their lives. Worn by most of the deceased's friends and family, these t-shirts remind me of the martyr posters in Palestine, which also feature a photo and design to memorialize the person who has passed on. In Palestine, the poster's subjects are anyone who has been killed by the occupation, whether a sick child who died at a checkpoint or an armed fighter killed in combat. In New Orleans, anyone with family and friends can be memorialized on a t-shift. But a sad truth of life in poor communities is that too many of those celebrate on t-shirts lost their lives to violence. For both New Orleans and Palestine, outsiders often think that people have become so accustomed to death by violence that it has become trivialized by t-shirts and posters.While it's true that these traditions wouldn't manifest in these particular ways if either population had more opportunities for long lives and death from natural causes, it's also far from trivial to find ways to celebrate a life. Outsiders tend to demonize those killed--especially the young men--in both cultures as thugs, killers, or terrorists whose lives shouldn't be memorialized in this way, or at all. But the people carrying on these traditions emphasize that every person is a son or daughter of someone, and every death should be mourned, every life celebrated.

JF
Jordan Flaherty

Floodlines: Community and Resistance from Katrina to the Jena Six

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The voices of actual communities are alive in a way no theory could every be even if, for now, it takes the form of tiny acts of resistance. Who doesn't cheat on taxes, avoid cops, or skip class? These acts themselves may not be revolutionary, but they begin to unravel the control from above. Anarchist approaches must be relevant to everyday experiences and flexible enough to address struggles in different situations and contexts. If we can achieve this, then we may thrive in the world after the dinosaurs. We might even be fortunate enough to be in one of the communities that have a hand in toppling them.