Get out of your own way_ stop the paralysis by analysis_ decide what you want, create a simple plan, and get moving!
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paralysis
/paralysis-quotes-and-sayings
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The paralysis page groups 33 quotes under one canonical topic hub so readers and answer engines can cite a stable source instead of fragmented search results.
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Quotes filed under paralysis
All of a sudden, my right hand was dead, unplugged, and my left was definitely not working right.
A blur. That__ what it felt like to me
Before I knew it, I was once again being whisked down the hallways at the new hospital into an even bigger room, one that, unbeknownst to me, would be my home for what would feel like a long, long time.
Get out of your own way_ stop the paralysis by analysis_ dream your dream_ then, WAKE UP and bring it to life!
Magic. It was worse than feline logic. Leave it to magic to re-fracture and re-herniate his vertebrae in the middle of a battle. A powerful sigh forced itself through the controlled exhale of his Ki breathing, decimating the thin slow line of smoke curling up from the incense. It reformed itself a moment later, right before Bruce__ eyes, and he glared at it with Batman__ most malevolent stare. What a metaphor. A few seconds_ disruption and all was set right again. That was magic__ attitude. No harm done. As if it was as simple as a few seconds_ paralysis.
Worrying paralyzes progress; prayer, preparation and persistence ensures it.
Karate is action, survival, living; hesitation is paralysis, reaction, mortality
When we do something, we may not think about why we are doing what we are doing, says Oehler, for then it would suddenly be totally impossible for us to do anything.
The physical shape of Mollies paralyses and contortions fit the pattern of late-nineteenth-century hysteria as well _ in particular the phases of "grand hysteria" described by Jean-Martin Charcot, a French physician who became world-famous in the 1870s and 1880s for his studies of hysterics...""The hooplike spasm Mollie experienced sounds uncannily like what Charcot considered the ultimate grand movement, the arc de de cercle (also called arc-en-ciel), in which the patient arched her back, balancing on her heels and the top of her head...""One of his star patients, known to her audiences only as Louise, was a specialist in the arc de cercle _ and had a background and hysterical manifestations quite similar to Mollie's. A small-town girl who made her way to Paris in her teens, Louise had had a disrupted childhood, replete with abandonment and sexual abuse.She entered Salpetriere in 1875, where while under Charcot's care she experienced partial paralysis and complete loss of sensation over the right side of her body, as well as a decrease in hearing, smell, taste, and vision. She had frequent violent, dramatic hysterical fits, alternating with hallucinations and trancelike phases during which she would "see" her mother and other people she knew standing before her (this symptom would manifest itself in Mollie). Although critics, at the time and since, have decried the sometime circus atmosphere of Charcot's lectures, and claimed that he, inadvertently or not, trained his patients how to be hysterical, he remains a key figure in understanding nineteenth-century hysteria.
Pierre Janet, a French professor of psychology who became prominent in the early twentieth century, attempted to fully chronicle late- Victorian hysteria in his landmark work The Major Symptoms of Hysteria. His catalogue of symptoms was staggering, and included somnambulism (not sleepwalking as we think of it today, but a sort of amnesiac condition in which the patient functioned in a trance state, or "second state," and later remembered nothing); trances or fits of sleep that could last for days, and in which the patient sometimes appeared to be dead; contractures or other disturbances in the motor functions of the limbs; paralysis of various parts of the body; unexplained loss of the use of a sense such as sight or hearing; loss of speech; and disruptions in eating that could entail eventual refusal of food altogether. Janet's profile was sufficiently descriptive of Mollie Fancher that he mentioned her by name as someone who "seems to have had all possible hysterical accidents and attacks." In the face of such strange and often intractable "attacks," many doctors who treated cases of hysteria in the 1800s developed an ill-concealed exasperation.
I lay there for three whole days, totally paralyzed. My friends helped me to the bathroom and anywhere else I needed to move; but I have very vague impressions of those days because it was a time of complete darkness for me. Somebody told me later that what I had was a form of hysteria: my body and my mid fled into paralysis. There was nothing wrong with me organically, but somewhere inside I suffered a complete breakdown.
As I sat up I turned my head to the side, but immediately straightened it again when I felt a sharp pain shoot through my neck.
As the new year began, [Patricia Highsmith] felt completely paralysed, incapable of reading or picking up the phone. 'I can feel my grip loosening on my self,' she wrote. 'It is like strength failing in the hand that holds me above an abyss.' She wished there was a more awful-sounding word for what she was feeling than simply 'depression'. She wanted to die, she said, but then realised that the best course of action would be to endure the wretchedness until it passed. Her wish was, 'Not to die, but not to exist, simply, until this is over'.
With determination, it is possible to block out the negative things and enjoy the positive ones, despite the cons. Most importantly, it is possible to dance through everything pernicious.
Fear tells me that while there might be a host of people who wish to stand beside me in times of crisis, the tangled wreckage is sometimes so enormous that the best of their efforts leave them stranded at a great distance. And standing desperately alone surveying the carnage that holds all others a bay, God suddenly taps me on the shoulder, leans over and whispers, 'how about a little demolition?
Fear is the paralyzing emotion that inhibits or restricts normal feelings of love, confidence, and well-being.
I often wished that more people understood the invisible side of things. Even the people who seemed to understand, didn't really.