mortality

A premature death does not only rob one of the countless instances where one would have experienced pleasure, it also saves one from the innumerable instances where one would have experienced pain.

Life is a process during which one initially gets less and less dependent, independent, and then more and more dependent.

The childish urge to understand everything doesn't necessarily fade when the time approaches for you to do the most adult thing of all: vanish.

The world shall retire from me before I shall retire from the world. John Quincy Adams

Put away these frozenjawed primates and their annals of ways beset and ultimate dark. What deity in the realms of dementia, what rabid god decocted out of the smoking lobes of hydrophobia could have devised a keeping place for souls so poor as is this flesh. This gawky wormbent tabernacle.

As for man, his days are numbered, whatever he might do, it is but wind.

Most sane human beings who have managed to attain and retain fame each uses it to dramatically increase their name__ chances of being remembered until Jesus comes back, since their heart cannot do what they consciously or unconsciously lust for, that is to say, for it to beat until Jesus returns.

There are a few things I've learned over the years. One is that time doesn't stop for anyone; hurdling forward and onward, unstoppable and catastrophic.

Many a survivor of a plane crash who is or was against cannibalism and had never eaten human flesh once found themselves in a situation where they had to either eat human flesh, or go the way of all flesh.

Perhaps one has to have placed life in the center of one__ worldview and valued it as much as I have in order to know that one may not keep it, but must yield it up.

That which is alive hath known death, and that which is dead can never die, for in the Circle of the Spirit life is naught and death is naught. Yea, all things live forever, though at times they sleep and are forgotten.

Every subject's duty is the King's; but every subject's soul is his own. Therefore, should every soldier in the wars do as every sick man in his bed, wash every mote out of his conscience; and dying so, death is to him advantage; or not dying, the time was blessedly lost wherein such preparation was gained; and in him that escapes, it were no sin to think that, making God so free an offer, He let him outlive the day to see His greatness and to teach others how they should prepare.

He wasn't supposed to die,' he cried out, somewhat desperately, petulantly, like a spoiled child. But I could hear other thoughts racing between us.Neither are you.Neither am I.

I remember staying to look at it for a long time, as one would linger within reach of a consoling whisper. The sky was pearly grey. It was one of those overcast days so rare in the tropics, in which memories crowd upon one, memories of other shores, of other faces.

Phoebe asked me, "Tell me, what do you think of the afterlife?"I was a bit nonplussed. I had no idea what she thought, but I knew that the question must be of greater interest to someone of her age than to me. But our conversation had been completely honest, and before I could speak, honesty and tact had joined hands in my answer. "I have no faith at all," I said, "but sometimes I have hope."I rather think," she replied, "that total annihilation is the most comfortable position."I was shaken. The horse clopped on. The children laughed behind us.When I die," she said, "I don't expect to see any of my loved ones again. I'll just become a part of all this." She waved her hand at the surrounding countryside. "That's all right with me.

The other day as I was stepping out of Star Grocery on Claremont Avenue with some pork ribs under my arm, the Berkeley sky cloudless, a smell of jasmine in the air, a car driving by with its window rolled down, trailing a sweet ache of the Allman Brothers' "Melissa," it struck me that in order to have reached only the midpoint of my life I will need to live to be 92. That's pretty old. If you live to be ninety-two, you've done well for yourself. I'd like to be optimistic, and I try to take care of my health, but none of my grandparents even made it past 76, three killed by cancer, one by Parkinson's disease. If I live no longer than any of them did, I have at most thirty years left, which puts me around sixty percent of the way through my time.I am comfortable with the idea of mortality, or at least I always have been, up until now. I never felt the need to believe in heaven or an afterlife. It has been decades since I stopped believing-a belief that was never more than fitful and self-serving to begin with-in the possibility of reincarnation of the soul. I'm not totally certain where I stand on the whole "soul" question. Though I certainly feel as if I possess one, I'm inclined to disbelieve in its existence. I can live with that contradiction, as with the knowledge that my time is finite, and growing shorter by the day. It's just that lately, for the first time, that shortening has become perceptible. I can feel each tiny skyward lurch of the balloon as another bag of sand goes over the side of my basket.

Many writers, especially male ones, have told us that it is the decease of the father which opens the prospect of one's own end, and affords an unobstructed view of the undug but awaiting grave that says 'you're next.' Unfilial as this may seem, that was not at all so in my own case. It was only when I watched Alexander [my own son] being born that I knew at once that my own funeral director had very suddenly, but quite unmistakably, stepped onto the stage. I was surprised by how calmly I took this, but also by how reluctant I was to mention it to my male contemporaries.

Puis il réfléchit: la réalité ne coïncide habituellement pas avec les prévisions; avec une logique perverse, il en déduisit que prévoir un détail circonstanciel, c'est empêcher que celui-ci se réalise. Fidèle _ cette faible magie, il inventait, pour les empêcher de se réaliser, des péripéties atroces; naturellement, il finit par craindre que ces péripéties ne fussent prophétiques. Misérable dans la nuit, il essayait de s'affirmer en quelque sorte dans la substance fugitive du temps. Il savait que celui-ci se précipitait vers l'aube du 29; il raisonnait _ haute voix; je suis maintenant dans la nuit du 22; tant que durera cette nuit (et six nuits de plus) je suis invulnérable, immortel. Il pensait que les nuits de sommeil étaient des piscines profondes et sombres dans lesquels il pouvait se plonger. Il souhaitait parfois avec impatience la décharge définitive qui le libérerait tant bien que mal de son vain travail d'imagination.