If on thoughts of death we are fed,Thus, a coffin, became my bed.
Perhaps one has to have placed life in the center of one__ worldview and valued it as much as I have in order to know that one may not keep it, but must yield it up.
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Perhaps one has to have placed life in the center of one__ worldview and valued it as much as I have in order to know that one may not keep it, but must yield it up.
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Sometimes the hardest journeys are the ones that begin with little hope. But we need to take them anyway.
What indeed is the half-life of a mortal consciousness? What is the half-life of a memory of that mortal consciousness? Of course, this is purely an academic question and of no immediate concern to those of us existing in the world of the living, for we possess already a memory, in its stead, which serves as a basis of our perception of the past. Accurate or not, this nature of memory allows us to understand the past according to the positions occupied by the flesh about which we seek to know, but, unfortunately, not in a way relative to the flesh itself__hat flesh stripped of identity and circumstance, that flesh which, in its most rudimentary capacity, had once collided, interacted, fought, competed, negotiated, cooperated, and mated with other flesh: there is no history of this kind, thoroughly naked and telling enough, which is accessible to us, for we are composed of the very same substance, the very same flesh, and sadly incapable of stepping outside of it, even momentarily.
If, as some savants of consciousness suggest, we are actually agreeing to create, from moment to moment, everything we perceive as real, then it stands to reason that we're also responsible for keeping it going in some harmonious manner.
The sage is sick of being sick (Tao Te Ching)
What is evil?' asked the Fiend