I had been to school most all the time, and could spell, and read, and write just a little, and could say the multiplication table up to six times seven is thirty-five, and I don't reckon I could ever get any further than that if I was to live forever. I don't take no stock in mathematics, anyway.
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Humans are like Variables in mathematics, some Dependent, some Independent. Variables are in relationship but remain Variable. Of course, there are some Constants too both in mathematics and humans. Constants help define precisely the relationship between variables. Maybe, that is why humans keep adding (to problems), subtracting (from happiness), multiplying (what else, we are all over earth) and dividing (the earth among themselves).
When you have mastered numbers, you will in fact no longer be reading numbers, any more than you read words when reading books. You will be reading meanings.
People tend to think that mathematicians always work in sterile conditions, sitting around and staring at the screen of a computer, or at a ceiling, in a pristine office. But in fact, some of the best ideas come when you least expect them, possibly through annoying industrial noise.
The elegance of a mathematical theorem is directly proportional to the number of independent ideas one can see in the theorem and inversely proportional to the effort it takes to see them.
Every formula which expresses a law of nature is a hymn of praise to God.
Mathematics education is much more complicated than you expected, even though you expected it to be more complicated than you expected.
There was a seminar for advanced students in Zürich that I was teaching and von Neumann was in the class. I came to a certain theorem, and I said it is not proved and it may be difficult. Von Neumann didn__ say anything but after five minutes he raised his hand. When I called on him he went to the blackboard and proceeded to write down the proof. After that I was afraid of von Neumann.
It seems to me that the poet has only to perceive that which others do not perceive, to look deeper than others look. And the mathematician must do the same thing.
As for everything else, so for a mathematical theory: beauty can be perceived but not explained.
The mathematical giant [Gauss], who from his lofty heights embraces in one view the stars and the abysses _
The full impact of the Lobachevskian method of challenging axioms has probably yet to be felt. It is no exaggeration to call Lobachevsky the Copernicus of Geometry [as did Clifford], for geometry is only a part of the vaster domain which he renovated; it might even be just to designate him as a Copernicus of all thought.
Pure analysis puts at our disposal a multitude of procedures whose infallibility it guarantees; it opens to us a thousand different ways on which we can embark in all confidence; we are assured of meeting there no obstacles; but of all these ways, which will lead us most promptly to our goal? Who shall tell us which to choose? We need a faculty which makes us see the end from afar, and intuition is this faculty. It is necessary to the explorer for choosing his route; it is not less so to the one following his trail who wants to know why he chose it.
The philosophers make still another objection: "What you gain in rigour," they say, "you lose in objectivity. You can rise toward your logical ideal only by cutting the bonds which attach you to reality. Your science is infallible, but it can only remain so by imprisoning itself in an ivory tower and renouncing all relation with the external world. From this seclusion it must go out when it would attempt the slightest application.
Science attempts to find logic and simplicity in nature. Mathematics attempts to establish order and simplicity in human thought.
A distinguished writer [Siméon Denis Poisson] has thus stated the fundamental definitions of the science:'The probability of an event is the reason we have to believe that it has taken place, or that it will take place.''The measure of the probability of an event is the ratio of the number of cases favourable to that event, to the total number of cases favourable or contrary, and all equally possible' (equally like to happen).From these definitions it follows that the word probability, in its mathematical acceptation, has reference to the state of our knowledge of the circumstances under which an event may happen or fail. With the degree of information which we possess concerning the circumstances of an event, the reason we have to think that it will occur, or, to use a single term, our expectation of it, will vary. Probability is expectation founded upon partial knowledge. A perfect acquaintance with all the circumstances affecting the occurrence of an event would change expectation into certainty, and leave neither room nor demand for a theory of probabilities.
I liked numbers because they were solid, invariant; they stood unmoved in a chaotic world. There was in numbers and their relation something absolute, certain, not to be questioned, beyond doubt.
He possesses the minimum sensibility necessary for his intelligence not to be merely mathematical, the minimum a human being needs so that it can be proven with a thermometer that he's not dead.