Any man living in complete luxury and security who chooses to write a play or a novel which causes a flutter and exchange of compliments in Chelsea and Chiswick and a faint thrill in Streatham and Surbiton, is described as "daring," though nobody on earth knows what danger it is that he dares. I speak, of course, of terrestrial dangers; or the only sort of dangers he believes in. To be extravagantly flattered by everybody he considers enlightened, and rather feebly rebuked by everybody he considers dated and dead, does not seem so appalling a peril that a man should be stared at as a heroic warrior and militant martyr because he has had the strength to endure it.
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We nurture the candle flames that show the way ahead. We are guerrillas of the word, unsung heroes breathing softly on the embers of the human mind, so that they might re-ignite the hearths around which we once found safe haven. The book is the Light and the Life.
Journey through the Power of the Rainbow represents a condensed compendium of literary efforts from a life dedicated to transforming the themes of injustice, grief, and despair that we all encounter during some unavoidable point of our existence into a sustainable life-affirming poetics of passionate creativity, empowered spiritual vision, and inspired commitment.
It is right that you should read according to your temperament, occupations, hobbies, and vocations. But it is a sign of great inner insecurity to be hostile to the unfamiliar, unwilling to explore the unfamiliar. In science, we respect the research worker. In literature, we should not always read the books blessed by the majority.
Literature enables us to see our world and ourselves more clearly, to understand our lives more fully.
Reading books is a way for you to communicate with and learn from the best thinkers that are writing today and that have ever lived.
The desire for glory is no different from that instinct for preservation that is common to all creatures. It is as if we enhance our being if we can gain a place in the memory of others; it is a new life that we acquire, which becomes as precious to us as the one we received from Heaven.
to hell with literaturewe want something redblooded
Call them from their houses, and teach them to dream.
To write only according to the rules laid down by masterpieces signifies that one is not a master but a pupil.
Novels institutionalize the ruse of eros. It becomes a narrative texture of sustained incongruence, emotional and cognitive. It permits the reader to stand in triangular relation to the characters in the story and reach into the text after the objects of their desire, sharing their longing but also detached from it, seeing their view of reality but also its mistakenness. It is almost like being in love.
Within a week I walked the streets of Tel-Aviv, I wandered around Budapest and found myself admiring the Architecture of Paris. That's the power of great literature.
I held Angie Luna in that room for hours, and I remember the different times we made love like epochs in a civilization, each movement and every touch, apex upon abyss. In the luxury of our bed, we tried every position and every angle. I explored the curves on her body and delighted in seeing the freedom of her ecstasy. Her desperate whispers and pleas. I told her I loved her, and she said she loved me too. We lay in bed with our limbs entangled, in a pacific silence that reminded me of existing on a beach just for the sake of such an existence. I couldn't imagine the world ever becoming better, and for some strange reason the thought slipped into my head that I had suddenly grown to be an old man because I could only hope to repeat, but never improve on, a night like this. I finally took her home sometime when the interstate was empty, and the bridges seemed to lead to nowhere, for they were desolate too.
Aesthetic value emanates from the struggle between texts: in the reader, in language, in the classroom, in arguments within a society. Aesthetic value rises out of memory, and so (as Nietzsche saw) out of pain, the pain of surrendering easier pleasures in favour of much more difficult ones ... successful literary works are achieved anxieties, not releases from anxieties.
I don't want to be a vampire' she told herself. But in her dreams, she kind of did.
Gulliver was soon being read "from the cabinet council to the nursery".
One of the first lessons that I hope you grasp is that woven into meaningful literature, so tightly that it can't be separated, is a telling lesson, even in stories as short as this one.""Always?" I ask."Always!" she confirms. "Good stories teach!
Human beings don__ necessarily exist inside of (or correspond to) the neat racial, gendered or national boxes into which we often unthinkingly place them.It__ a mistake to ask literature to reinforce such structures. Literature tends to crack them. Literature is where we free ourselves.