Yet one had ancestors in literature as well as in one__ own race, nearer perhaps in type and temperament, many of them, and certainly with an influence of which one was more absolutely conscious. There were times when it appeared to Dorian Gray that the whole of history was merely the record of his own life, not as he had lived in act and circumstance, but as his imagination had created it for him, as if it had been in his brain and in his passions. He felt that he had known them all, those strange terrible figures that had passed across the stage of the world and made sin so marvellous and evil so full of subtlety. It seemed to him that in some mysterious way their lives had been his own.
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I will find you another long-forgotten Queen Mab poem in no time. Depend on it. I refuse to let Cody or anyone else know more about English Literature than me. So calm yourself, Elfish, and let an expert take over.
For this decision, too, he had submitted to the overwhelming force of Sharon__ personality, whose longings and needs seemed inalienable rights, whereas Marcus__ were merely whims.
His voice had a faint trace of an accent she couldn't place - one that made her pretty sure he was no local kid infected the night before.
Books can make a difference in dispelling prejudice and building community: not with role models and recipes, not with noble messages about the human family, but with enthralling stories that make us imagine the lives of others. A good story lets you know people as individuals in all their particularity and conflict; and once you see someone as a person__lawed, complex, striving__ou__e reached beyond stereotype.
You never stopped thinking of yourself as a writer biding his time in the Department of Factual Verification. But between the job and the life there wasn't much time left over for emotion recollected in tranquillity.
most common people oft he market-place much prefer light literature to improving books. The problem is, that so many romances contain slanderous anecdotes about sovereigns and ministers or cast aspersions upon man__ wives and daughters so that they are packed with sex and violence. Even worse are those writers of the breeze-and-moonlight school, who corrupt the young with pornography and filth. As for books of the beauty-and-talented-scholar type, a thousand are written to a single pattern and none escapes bordering on indecency. They are filled with allusions to handsome, talented young men and beautiful, refined girls in history; but in order to insert a couple of his own love poems, the author invents stereotyped heroes and heroines with the inevitable low character to make trouble between them like a clown in a play, and makes even the slave girls talk pedantic nonsense. So all these novels are full of contradictions and absurdly unnatural.
Death is the Inevitable Price We Must Pay.
Her movements were so stealthy that she seemed to be an invisible creature. Frightened by her strange nature, her mother had hung a cowbell around the girl's wrist so she would not lose track of her in the shadows of the house.
Of course, there were other sorts of literature -- theoretical, self-referencial, lachrymosely autobiographical -- but they were just dry wanks.
A midst deceit I found the truth;there in the rough I found a diamond.And from the moment we met,I think of no one elseToday I choose to be, to live and breathe;to dream, to weep, and to sing in free verse.And you, the object of my delight:a like-minded opposite I am myself with,a mind-fuck times six, seven, eight thousand and three.I know that you love me with every inch of your deep.
The best books _ like the best music or television or movies or comics or video games _ can challenge us and force us to think or perceive aspects of life that we may prefer to avoid. In a sense, they threaten us.
Is it a coincidence that stories from the private life became more popular just as the grand hope for public redemption through revolution was beginning to sour? I witnessed a similar shift in taste in my own time. In the 1960s, while a hopeful vision of a just society arose again, countless poems and plays concerning politics and public life were written, read, and performed. But after the hope diminished and public life seemed less and less trustworthy, this subject was less in style.
And if I am not mistaken here is the secret of the greatness that was Spain. In Spain it is men that are the poems, the pictures and the buildings. Men are its philosophies. They lived, these Spaniards of the Golden Age; they felt and did; they did not think. Life was what they sought and found, life in its turmoil, its fervour and its variety. Passion was the seed that brought them forth and passion was the flower they bore. But passion alone cannot give rise to a great art. In the arts the Spaniards invented nothing. They did little in any of those they practised, but give a local colour to a virtuosity they borrowed from abroad. Their literature, as I have ventured to remark, was not of the highest rank; they were taught to paint by foreign masters, but, inapt pupils, gave birth to one painter only of the very first class; they owed their architecture to the Moors, the French and the Italians, and the works themselves produced were best when they departed least from their patterns. Their preeminence was great, but it lay in another direction: it was a preeminence of character. In this I think they have been surpassed by none and equalled only by the ancient Romans. It looks as though all the energy, all the originality, of this vigorous race had been disposed to one end and one end only, the creation of man. It is not in art that they excelled, they excelled in what is greater than art--in man. But it is thought that has the last word.
The most common mistake students of literature make is to go straight for what the poem or novel says, setting aside the way that it says it. To read like this is to set aside the __iterariness_ of the work _ the fact that it is a poem or play or novel, rather than an account of the incidence of soil erosion in Nebraska.
We have invented the literature because the reality wasn__ imaginative enough and we also wanted to be alone, at least for a while!
The main danger is that of supposing that the thing to do is get a mind on the scale of Thomas (Aquinas)__ into your head, a task of compression that will be achieved only at your head__ peril. The only safe thing to do is to find a way of getting your mind into his, wherein yours has room to expand and grow, and explore the worlds his contains.
Less is Moor.