All our good is apparently from God, because we are first naked and holy without any good, and afterwards enriched with all good.

All his court were cast down in slumber, and all the fires faded and were quenched; but the Silmarils in the crown on Morgoth's head blazed forth suddenly with a radiance of white flame; and the burden of that crown and of the jewels bowed down his head, as though the world were set upon it, laden with a weight of care, of fear, and of desire, that even the will of Morgoth could not support. Then Lúthien catching up her winged robe sprang into the air, and her voice came dropping down like rain into pools, profound and dark. She cast her cloak before his eyes, and set upon him a dream, dark as the outer Void where once he walked alone.

Thou hast gone on in all thy life hitherto, ever since thou wast born, in a continual opposition to God Himself, unto the infinite Lord, the eternal first being of all the world; thy life hath been nothing but enmity to this God: thou hast as directly opposed, and striven against, and resisted Him, as ever man did oppose, and resist, and strive with another man, and this thou hast done in the whole course of thy life: certainly there is more in this to humble a man than anything that can be spoken to shew him the evil of sin.

The symbol of a drama, a symphony, or a dance is useful to correct a certain absurdity which may arise if we talk too much of God planning and creating the world for good and then being frustrated by the free will of the creatures. This may raise the ridiculous idea that the Fall to God by surprise and upset His plan, or else _ more ridiculous still _ that God planned the whole thing for conditions which, He well knew, were never going to be realized. In fact, of course, God saw the crucifixion in the act of creating the first nebulae. The world is a dance in which good, descending from God, is disturbed by evil arising from the creatures, and the resulting conflict is resolved by God's own assumption of the suffering nature which evil produces.

How shall a man judge what to do in such times?''As he ever has judged,' said Aragorn. 'Good and ill have not changed since yesteryear...It is a man's part to discern them, as much in th Golden Wood as in his own house.

In account after account of exorcisms the demonic voices will propound nihilism of one variety or another.