future

Memories carry thoughts through the passage of time.

Night and day, wind and storm, tide and earthquake, impeded man no longer. He had harnessed Leviathan. All the old literature, with its praise of Nature, and its fear of Nature, rang false as the prattle of a child.

I want you to have the best of everything I can give you. And I'm not talking money here, Tru. I'm talking memories. Our life together.

Opportunities are born by learning!

I'm not afraid of death really, just what comes after.

The past always seems better when you look back on it than it did at the time. And the present never looks as good as it will in the future. It's depressing if you spend too much time reliving old joys. You think you'll never have anything as good again.

When you stop looking over your shoulder, you shall see that the future is way nicer than the past.

Then there are the simple things. The way she fits against my side when we__e sitting together. How she can silence my addled thoughts with one look. The sound of my name from her lips. The way she can make a moment, any moment, a thousands times better when she is there. How the simplest pleasures in life become exciting with the promise of sharing the experience with her.

We change with time by how we view the future and reflect the past

There are two schools of thought about the resilience of time. The first is that time is highly volatile, with every small event altering the possible outcome of the earth's future. The other view is that time is rigid, and no matter how hard you try, it will always spring back toward a determined present. Myself, I do not worry about such trivialities. I simply sell ties to anyone who wants to buy one...

I am counting on nothing but the facts about me. So come on, Future. I've my back against the past. Anyway, as you see, it is too late to argue. I've crossed the Rubicon, and can return only when I have built a new bridge.

Few travelled in these days, for, thanks to the advance of science, the earth was exactly alike all over. Rapid intercourse, from which the previous civilization had hoped so much, had ended by defeating itself. What was the good of going to Peking when it was just like Shrewsbury? Why return to Shrewsbury when it would all be like Peking? Men seldom moved their bodies; all unrest was concentrated in the soul.

Sometimes you have to know what you're willing to sacrifice to be the person you are meant to be.

There will be a future. We believe in our unreality too strongly to give it up.

Sometimes it was harder to change the past than it was the future.

He was nearsighted. The future lay before him, inevitable but invisible.

Look for patterns, and then ask why those patterns exist.

Professor Smith has kindly submitted his book to me before publication. After reading it thoroughly and with intense interest I am glad to comply with his request to give him my impression.The work is a broadly conceived attempt to portray man's fear-induced animistic and mythic ideas with all their far-flung transformations and interrelations. It relates the impact of these phantasmagorias on human destiny and the causal relationships by which they have become crystallized into organized religion.This is a biologist speaking, whose scientific training has disciplined him in a grim objectivity rarely found in the pure historian. This objectivity has not, however, hindered him from emphasizing the boundless suffering which, in its end results, this mythic thought has brought upon man.Professor Smith envisages as a redeeming force, training in objective observation of all that is available for immediate perception and in the interpretation of facts without preconceived ideas. In his view, only if every individual strives for truth can humanity attain a happier future; the atavisms in each of us that stand in the way of a friendlier destiny can only thus be rendered ineffective.His historical picture closes with the end of the nineteenth century, and with good reason. By that time it seemed that the influence of these mythic, authoritatively anchored forces which can be denoted as religious, had been reduced to a tolerable level in spite of all the persisting inertia and hypocrisy.Even then, a new branch of mythic thought had already grown strong, one not religious in nature but no less perilous to mankind -- exaggerated nationalism. Half a century has shown that this new adversary is so strong that it places in question man's very survival. It is too early for the present-day historian to write about this problem, but it is to be hoped that one will survive who can undertake the task at a later date.