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That City of yours is a morbid excrescence. Wall Street is a morbid excrescence. Plainly it's a thing that has grown out upon the social body rather like -- what do you call it? -- an embolism, thrombosis, something of that sort. A sort of heart in the wrong place, isn't it? Anyhow -- there it is. Everything seems obliged to go through it now; it can hold up things, stimulate things, give the world fever or pain, and yet all the same -- is it necessary, Irwell? Is it inevitable? Couldn't we function economically quite as well without it? Has the world got to carry that kind of thing for ever?"What real strength is there in a secondary system of that sort? It's secondary, it's parasitic. It's only a sort of hypertrophied, uncontrolled counting-house which has become dominant by falsifying the entries and intercepting payment. It's a growth that eats us up and rots everything like cancer. Financiers make nothing, they are not a productive department. They control nothing. They might do so, but they don't. They don't even control Westminster and Washington. They just watch things in order to make speculative anticipations. They've got minds that lie in wait like spiders, until the fly flies wrong. Then comes the debt entanglement. Which you can break, like the cobweb it is, if only you insist on playing the wasp. I ask you again what real strength has Finance if you tackle Finance? You can tax it, regulate its operations, print money over it without limit, cancel its claims. You can make moratoriums and jubilees. The little chaps will dodge and cheat and run about, but they won't fight. It is an artificial system upheld by the law and those who make the laws. It's an aristocracy of pickpocket area-sneaks. The Money Power isn't a Power. It's respectable as long as you respect it, and not a moment longer. If it struggles you can strangle it if you have the grip...You and I worked that out long ago, Chiffan..."When we're through with our revolution, there will be no money in the world but pay. Obviously. We'll pay the young to learn, the grown-ups to function, everybody for holidays, and the old to make remarks, and we'll have a deuce of a lot to pay them with. We'll own every real thing; we, the common men. We'll have the whole of the human output in the market. Earn what you will and buy what you like, we'll say, but don't try to use money to get power over your fellow-creatures. No squeeze. The better the economic machine, the less finance it will need. Profit and interest are nasty ideas, artificial ideas, perversions, all mixed up with betting and playing games for money. We'll clean all that up...""It's been going on a long time," said Irwell."All the more reason for a change," said Rud.

HW
H.G. Wells

The Holy Terror

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For many people, money is an index of how successful one is. And so they fear competition and attach themselves to their shadows. Such path drives one towards materialism rather than spiritualism. So what__ the difference between such individuals and those that work in the hope of quitting their job? Well, the main difference is that materialist people separate the two realities in the hope they can earn money from the work they love and then quit the work they don__ like. And by creating such division they remain there, in the middle, trapped. They think that by following what they love to do, step by step, they__l be guided towards the right direction. But if their thoughts were clear, they would know they__e diving themselves and perpetuating their fate, rather than solving it. They neglect the mental barriers stopping them from achieving their goal. And anyone is responsible for determining the result that one holds in his thoughts. In other words, if you had not made such division in the first place, and instead accepted the lack of duality, you would achieve your result much faster. That is why almost all entrepreneurs rather work hard and be poor when starting a business than waiting for the right time to quit their job. There__ not such thing as the right time, or a shift from one reality unto another, because you create both things, your fortune and your unfortunate, and you own your luck and results, all the time. Whatever you believe in present time, perpetuates that same present time.

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I will never not be poor, so what does it matter if I don't pay a thing and a half this week instead of just one thing? It's not like the sacrifice will result in improved circumstances; the thing holding me back isn't that I blow five bucks at Wendy's. It's that now that I have proven that I am a Poor Person that is all that I am or ever will be. It is not worth it to me to live a bleak life devoid of small pleasures so that one day I can make a single large purchase. I will never have large pleasures to hold on to. There's a certain pull to live what bits of life you can while there's money in your pocket, because no matter how responsible you are you will be broke in three days anyway. When you never have enough money it ceases to have meaning. I imagine having a lot of it is the same thing.

LT
Linda Tirado

Hand to Mouth: Living in Bootstrap America