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Once upon a time, when men and women hurtled through the air on metal wings, when they wore webbed feet and walked on the bottom of the sea, learning the speech of whales and the songs of the dolphins, when pearly-fleshed and jewelled apparitions of Texan herdsmen and houris shimmered in the dusk on Nicaraguan hillsides, when folk in Norway and Tasmania in dead of winter could dream of fresh strawberries, dates, guavas and passion fruits and find them spread next morning on their tables, there was a woman who was largely irrelevant, and therefore happy.

AB
A.S. Byatt

The Djinn in the Nightingale's Eye

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To most people today, the name Snow White evokes visions of dwarfs whistling as they work, and a wide__yed, fluttery princess singing, "Some day my prince will come." (A friend of mine claims this song is responsible for the problems of a whole generation of American women.) Yet the Snow White theme is one of the darkest and strangest to be found in the fairy tale canon _ a chilling tale of murderous rivalry, adolescent sexual ripening, poisoned gifts, blood on snow, witchcraft, and ritual cannibalism. . .in short, not a tale originally intended for children's tender ears. Disney's well__nown film version of the story, released in 1937, was ostensibly based on the German tale popularized by the Brothers Grimm. Originally titled "Snow__rop" and published in Kinder__nd Hausmarchen in 1812, the Grimms' "Snow White" is a darker, chillier story than the musical Disney cartoon, yet it too had been cleaned up for publication, edited to emphasize the good Protestant values held by Jacob and Wilhelm Grimm. (...) Variants of Snow White were popular around the world long before the Grimms claimed it for Germany, but their version of the story (along with Walt Disney's) is the one that most people know today. Elements from the story can be traced back to the oldest oral tales of antiquity, but the earliest known written version was published in Italy in 1634.

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Arian's ebony hair was spread in a shimmering fan around her shoulders, reminding Tristan absurdly of Snow White in her glass coffin. Even in death, hadn't the deceptive blush of life stained Snow White's pallid cheeks? Hadn't her rosebud lips parted as if to welcome a kiss from a prince who might never come? Hadn't the creamy swell of her breasts tantalized every hopelessly naive kid in the theater into daring to believe her chest would rise just one more time?

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I__ not_ What__ wrong with them believing?_ Bea asked, a note of pleading creeping, uninvited, into her voice.__ou do not sell belief, you sell belief-in. Belief in true love, as if everyone were entitled to it. Belief in a simple solution to a complex problem. Belief in one type of person, one type of future.___o I don__. I offer people dreams, and hope, and, and, something to organise their lives with,_ Bea said, not sure why she was trying to convince him. __ don__ make them into __ne person_._ __h no? Let me recall your doctrine: Kings, Princes and their ilk must marry girls whose only asset is their beauty. Not clever girls, not worthy girls, not girls who could rule. Powerful women, older women _ like one day you will become _ are nought but wicked creatures, consumed with jealousy and unfit to hold position. No,_ he said as Bea began to speak, __ am not finished. Let us turn our attention to the men. As long as the woman is something to be won, it follows only the worthy will prevail. It matters not if they truly love the girl, nor if the man is cruel or arrogant or unfit to tie his own doublet. As long as he has wealth and completes whatever trials are decided fit, he is suitable. For what is stupidity or arrogance when compared against a crown? The good will win, and the wicked perish, and you and your stories decide what makes a person good or wicked. Not life. Not choice. Not even common sense. You.