essays

Writing is an exhausting and demoralizing task that destroys human conceits. Writing an elongated series of personal essay opens a person__ mind to explore paradoxes and discover previously unrealized personal truths. Writing is as arduous as any trek into the wilderness. Every sentence takes a writer deeper into the jungle of the mind, a world of frightening inconsistencies created by our waking life__ desire that the world of chaos conform to our convenience.

A shaman and a writer each serve as their communities_ seers by engaging in extraordinary acts of conscientious study of the past and the present and predicting the future. An inner voice calls to the shaman and an essayistic writer to answer the call that vexes the pernicious spirit of their times. Shamanistic writers induce a trance state of mind where they lose contact with physical reality through a rational disordering of the senses, in an effort to encounter for the umpteenth time the great unknown and the unutterable truths that structure existence. An afflicted person seeking clarification of existence cannot ignore the shamanistic calling of narrative exposition. Thus, I shall continue this longwinded howl _ making a personal immortality vessel _ into the darkness of night forevermore.

For the modern consciousness, the artist (replacing the saint) is the exemplary sufferer. And among artists, the writer, the man of words, is the person to whom we look to be able best to express his suffering.

I am alive to a usual objection to what is clearly part of my programme for the metier of poetry. The objection is that the doctrine requires a ridiculous amount of erudition (pedantry), a claim which can be rejected by appeal to the lives of poets in any pantheon. It will even be affirmed that much learning deadens or perverts poetic sensibility. While, however, we persist in believing that a poet ought to know as much as will not encroach upon his necessary receptivity and necessary laziness, it is not desirable to confine knowledge to whatever can be put into a useful shape for examinations, drawing rooms, or the still more pretentious modes of publicity. Some can absorb knowledge, the more tardy must sweat for it. Shakespeare acquired more essential history from Plutarch than most men could from the whole British Museum. What is to be insisted upon is that the poet must develop this consciousness throughout his career. What happens is a continual surrender of himself as he is at the moment to something which is more valuable. The progress of an artist is a continual self-sacrifice, a continual extinction of personality.

Gazing from the moon, we see one earth, without borders, Mother Earth, her embrace encircling one people, humankind.

Then you look at her and smile a smile your dissembling face will remember until the day you die. Baby, you say, baby, this is part of my novel. This is how you lose her.

For him that stealeth, or borroweth and returneth not, this book from its owner, let it change into a serpent in his hand and rend him. Let him be struck with palsy, and all his members blasted. Let him languish in pain, crying aloud for mercy, and let there be no surcease to this agony till he sing in dissolution. Let bookworms gnaw his entrails_and when at last he goeth to his final punishment, let the flames of Hell consume him forever.__ Anonymous Curse on Book Theives from the Monaster of San Pedro, Barcelona, Spain

Writing and other efforts to produce an enduring piece of artwork is a gallant response to the prospect of death. Every person knows that they must die, and consequently people build elaborate symbolic defenses mechanism to shield themselves from knowledge of their impermanence. Every person possesses autonomy of the will, the ability to choose how to conduct their life. The freedom to act towards objects is ultimately useless; it provides a person with no sense of meaning and supplies no purpose to life because a mere collection of objects will not transcend their physical demise. An artist does not deny their impermanence but embraces the prospect of their death by laboring to create a monument of their existence that will survive their expiry.

Feminism is an endeavor to change something very old, widespread, and deeply rooted in many, perhaps most, cultures around the world, innumerable institutions, and most households on Earth__nd in our minds, where it all begins and ends. That so much change has been made in four or five decades is amazing; that everything is not permanantly, definitively, irrevocably changed is not a sign of failure. A woman goes walking down a thousand-mile road. Twenty minutes after she steps forth, they proclaim that she still has nine hundred ninety-nine miles to go and will never get anywhere.

Fiction, with its preference for what is small and might elsewhere seem irrelevant; its facility for smuggling us into another skin and allowing us to live a new life there; its painstaking devotion to what without it might go unnoticed and unseen; its respect for contingency, and the unlikely and odd; its willingness to expose itself to moments of low, almost animal being and make them nobly illuminating, can deliver truths we might not otherwise stumble on.

The case for the humanities is not hard to make, though it can be difficult--to such an extent have we been marginalized, so long have we acceded to that marginalization--not to sound either defensive or naive. The humanities, done right, are the crucible in which our evolving notions of what it means to be fully human are put to the test; they teach us, incrementally, endlessly, not what to do, but how to be. Their method is confrontational, their domain unlimited, their "product" not truth but the reasoned search for truth, their "success" something very much like Frost's momentary stay against confusion.

Whether people need nature or not, it was clear that nature needed people. But perhaps nature needs us like a hostage needs her captors: nature needs us not to annihilate her, not to run her over, not to cover her with cement, not to chop her down. We can hardly admire ourselves, then, when we stop to accommodate nature's needs: we are dubious heroes who create peril and then save it's victims, we who rescue the animals and the trees from ourselves.

I don't understand how I can always want to sleep, hate waking up, and yet be afraid of death.

As life in general constituted much pain in the form of struggles against poverty, disease, ignorance, and emotional anguish, what more civilized way for people to alleviate the same than by giving themselves to one another as brothers and sisters in deed as well as in word? A society of people hoping to become politically superior needed first to become spiritually valid.

New Rule: Never underestimate the ability of a tiny fringe group of losers to ruin everything. We've all been laughing heartily at the wacky antics of the "birthers"--the far-right goofballs who claim Obama wasn't really born in Hawaii, and therefore the job of the president goes to the runner-up, Miss California Carrie Prejean. And there's nothing you can do to convince these people--you could hand them, in person, the original birth certificate, with the placenta, and have a video of Obama emerging from the womb with Don Ho singing in the background...and they still wouldn't believe it. Hey, birthers, wanna hear my theory? My theory is Obama was born in America, and your were born with the umbilical cord around your neck. I don't know what his mother was doing when she was pregnant, but I'm pretty sure yours was drinking.Oh, I kid the birthers, and actually, there is one thing that makes me think they could be right: We're Americans; of course we're gonna hire an illegal alien to clean up. I'm joking, of course, and laughing it off has also been the reaction from Democratic leaders so far, proving that Democrats never learn: In America, if you don't immediately kill arrant bullshit, no matter how ridiculous, it can grow and thrive and eventually take over, like crabgrass or Cirque du Soleil. This might be a deluded, time-wasting right-wing obsession, but so was Whitewater, and look where that ended up. Liberals said, "Oh, what're they gonna do, keep expanding the case until they impeach the president over a blow job?"I'm telling you, in America, there is no idea so patently absurd that it can't catch on. For example, have you ever met a Mormon? More recently, we had the Swift Boat allegations against John Kerry, making him, a genuine war hero, into a coward in a race against a guy who never left Texas--this was so stupid that Kerry refused to even discuss it. And we all know how well that worked out.You may ask, how does something as inane as Whitewater or Swift Board or the "birther" phenomenon gain traction? I'll tell you how: the same way the story about Elton John almost dying from ingesting too much of Rod Stewart's sperm gained traction in my high school: dummies talking to other dummies. It's just easier now because of the Internet and because our mainstream media does such a lousy job of speaking the truth to stupid.Lou Dobbs said recently, "People are asking a lot of questions about the birth certificate." Yes, the same people who want to know where the sun goes at night, and where to put the stamp on their e-mail. And, Lou, you're their new king. That's why it's so important that we the few, the proud, the "reality-based," attack this stuff before it has a chance to fester and spread. It's not a case of Democrats vs. Republicans. It's sentient beings vs. the Lizard People, and it is to them I offer this deal: I'll show you President Obama's birth certificate when you show me Sarah Palin's high school diploma.

It was masturbation, not willpower, that made it possible for gazillions of women to walk down the aisle with their reputation and their hymen still intact.

Coco Chanel is said to have said that a girl should be two things: who and what she is. I say a girl should do two things: what and who she wants.

The primary goal of a righteous parent who has a daughter is to minimize the number of boys and men for whom their daughter will have willingly opened her legs come her wedding day; the closer to zero, the more righteous they will seem.