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enlightenment

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Many things in this period have been hard to bear, or hard to take seriously. My own profession went into a protracted swoon during the Reagan-Bush-Thatcher decade, and shows scant sign of recovering a critical faculty__r indeed any faculty whatever, unless it is one of induced enthusiasm for a plausible consensus President. (We shall see whether it counts as progress for the same parrots to learn a new word.) And my own cohort, the left, shared in the general dispiriting move towards apolitical, atonal postmodernism. Regarding something magnificent, like the long-overdue and still endangered South African revolution (a jagged fit in the supposedly smooth pattern of axiomatic progress), one could see that Ariadne__ thread had a robust reddish tinge, and that potential citizens had not all deconstructed themselves into Xhosa, Zulu, Cape Coloured or __urocentric_; had in other words resisted the sectarian lesson that the masters of apartheid tried to teach them. Elsewhere, though, it seemed all at once as if competitive solipsism was the signifier of the __adical_; a stress on the salience not even of the individual, but of the trait, and from that atomization into the lump of the category. Surely one thing to be learned from the lapsed totalitarian system was the unwholesome relationship between the cult of the masses and the adoration of the supreme personality. Yet introspective voyaging seemed to coexist with dull group-think wherever one peered about among the formerly __ommitt

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Christopher Hitchens

For the Sake of Argument: Essays and Minority Reports

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Life doesn__ have a singular purpose and yet we try to pigeonhole this infinite gift by searching for a single meaning behind our existence. We hunger for meaning the way a starving man does food__onvinced we will waste away without it. As though to experience what it is to be alive weren__ enough to justify drawing breath. Life is a multi-layered practice in exploration, self-definition, connection, and realization. The greatest challenge presented to us as human beings is to allow the infinite to be infinite; to accept that we will always be the student never the teacher, and allow the truths we__e gathered to evolve because what we seek to understand is a living thing and is in a perpetual state of change. Humanity__ progression of understanding is open-ended. Anyone who professes mastery only shows their ignorance of the infinite procession of enlightenment of which they are a part. Each of us get to add a line into the coverless tome of understanding, which has no beginning and no end.