Robert Peate

The state is a voluntary association of individuals designed to serve their individual interests. The state is not a faceless villain. The state is all of us. But freedom does not mean the freedom to commit violence. Violence includes direct and indirect action; i.e., it is just as violent to cause someone to starve to death by withholding aid as it is to shoot him, only sneakier.

Stories are Life__ instruction manuals.

But the distinction is important and must be made: the highest virtue is not to give or to take. It is to share. And what I didn__ understand most of my life is that sharing includes serving oneself. It is a subtle distinction, one too subtle for most adults, though most children understand it.

It has been said that civilization is the process of freeing human beings from each other, and that is true. But it takes people to free each other, because people cannot be freed from each other except by each other. The irony of this cannot be overstated.

What could be better for slave owners than slaves who think they__e free? This is the greatest trick ever pulled: a nation of slaves who think they__e free. Slaves must be fed, housed, even clothed. But if they must feed, house, and clothe themselves as __ayment_ for their work, this removes burden from the slave owner__hile the same work is performed and accomplished, to the benefit of the slave owner. The best part is that slaves who think they__e free will never work to end their slavery. They will look down on those who do not work. To work to end their slavery, they must first learn they are slaves. This is the hardest task of all: to free their minds.

Work or die___his is the essence of slavery, of compulsion. And yet this is our world. Most of our world is enslaved but does not know it. Only the homeless are free, and for their freedom we sentence them to death. To refuse compulsion is to earn death, suffering, and calumny. It is not to refuse work__he homeless work very hard, endure many hardships we cannot imagine in our comfortable slavery. And yet we call our slavery freedom. We do not know what freedom means, yet.

They support freedom for themselves and slavery for everyone else, and they use the freedom of the market to disguise this fact. Economic coercion is just a different form of force, which they couple with the fraud of calling it freedom. I was like them, but I will never be like them again.

The truth! Since when have the majority on Earth cared about the truth?

And of course the World needs more love, but we need to be clear on what form that love will take. Sometimes love requires killing its object, to put it out of its misery or protect others. Sometimes love requires incarcerating its object to protect it or others. Sometimes love requires taxing and regulating its objects to protect and serve them. Sometimes love requires helping its object to help itself. Sometimes love requires giving its object a gift. But all of these are aspects of love, not merely the last, most popular example. I send love too, and my love takes many forms. My love varies with its objects. Yes, the World needs much more love.