catholic

Everything in my head was secondhand, too: Catholicism; Ireland's sad history, a litany of suffering and martyrdom drummed into me by priests, schoolmasters and parents who knew no better.

There is only one thing to be done," went on the old lady, "be simple and quiet. Whenever your soul begins to be disturbed and anxious, put yourself in His Hands, and refuse to decide for yourself. It is easy, so easy.

People referred to the symbolism of the empty Cross more than once on its journey. It would seem obviously to point to our faith in Jesus_ resurrection. It__ not quite so simple though. The Cross is bare, but in and of itself the empty Cross does not point directly to the Resurrection. It says only that the body of Jesus was removed from the Cross. If a crucifix is a symbol of Good Friday, then it is the image of the empty tomb that speaks more directly of Easter and resurrection. The empty Cross is a symbol of Holy Saturday. It__ an indicator of the reality of Jesus_ death, of His sharing in our mortal coil. At the same time, the empty Cross is an implicit sign of impending resurrection, and it tells us that the Cross is not only a symbol of hatred, violence and inhumanity: it says that the Cross is about something more.The empty Cross also tells us not to jump too quickly to resurrection, as if the Resurrection were a trump card that somehow absolves us from suffering. The Resurrection is not a divine __et-out-of-jail free_ card that immunises people from pain, suffering or death. To jump too quickly to the Resurrection runs the risk of trivialising people__ pain and seemingly mapping out a way through suffering that reduces the reality of having to live in pain and endure it at times. For people grieving, introducing the message of the Resurrection too quickly cheapens or nullifies their sense of loss. The empty Cross reminds us that we cannot avoid suffering and death. At the same time, the empty Cross tells us that, because of Jesus_ death, the meaning of pain, suffering and our own death has changed, that these are not all-crushing or definitive. The empty Cross says that the way through to resurrection must always break in from without as something new, that it cannot be taken hold of in advance of suffering or seized as a panacea to pain. In other words, the empty Cross is a sign of hope. It tells us that the new life of God surprises us, comes at a moment we cannot expect, and reminds us that experiences of pain, grief and dying are suffused with the presence of Christ, the One Who was crucified and is now risen.

I show how much of the wars of religion involved Catholics killing Catholics, Lutherans killing Lutherans, and Catholic-Protestant collaboration. (Page 10 The Myth of Religious Violence)

...Don't ever worry bout bein holy, babychild. Just keep your eyes wide open except when you sleep. Then let the Lord's mighty vision see you through the night.

Thus [the altar] brings heaven into the community assembled on earth, or rather it takes the community beyond itself into the communion of saints of all times and places. We might put it this way: the altar is the place where heaven is opened up.

The spiritual muscles I hadn't used for decades began to acquire some tone, and since they were Catholic muscles too, it was natural to look for a church to work out in.It was hard. Appalling though the predations exacted on the monastic liturgy were, they were nothing compared to the desecration exacted on the secular. Latin was gone entirely, replaced by dull, oppressive, anchorman English, slavishly translated from its sonorous source to be as plain and "direct" as possible. It didn't seem to have occurred to the well-meaning vandals who'd thrown out baby, bath, and bathwater that all ritual is a reaching out to the unknowable and can be accomplished only by the noncognitive: evocation, allusion, metaphor, incantation__he tools of the poet.

One of them is a very familiar personage. Her name is __other Church._ She is, in many ways, an admirable and dedicated person, deeply concerned about her children, endlessly and tirelessly careful for every detail of their welfare. Her long experience has taught her to understand her family very well. She knows their capabilities and she knows their weakness even better. She is patient and imperturbable, quite unshockable (she has witnessed all of the considerable range of human wickedness in her time) and there are no lengths to which she ill not go to educate her family. She has a huge fund of stories, maxims and advice, all of them time-tested, and usually interesting as well. She is very talented, skilled din creating a beautiful home for her children; she can show them how to enrich their lives with the glory of music and art. And there is no doubt that she loves God, and wishes to guide her children according to his will.On the other hand, she is extremely inclined to feel that her will and God's are identical. In her eyes there can be no better, no other, way than hers. If she is unshockable, she is frequently cynical. She is shrewd, with a thoroughly earthy and often humorous shrewdness. She knows her children's limitations so well that she will not allow them to outgrow them. She will lie and cheat if she feels it is necessary to keep her charges safe; she uses her authority 'for their own good' but if it seems to be questioned she is ruthless in suppressing revolt. She is hugely self-satisfied, and her judgement, while experienced, is often insensitive and therefore cruel. She is suspicious of eccentricity and new ideas, since her own are so clearly effective, and non-conformists get a rough time, though after they are dead she often feels differently about them.This is Mother Church, a crude, domineering, violent, loving, deceitful, compassionate old lady, a person to whom one cannot be indifferent, whom may one may love much and yet fight against, whom one may hate and yet respect.

I was amazed, shocked, and sickened by what I heard throughout the day, over and over, by many victims' stories. I can think of no one with whom I didn't recognize a common thread. These monsters, these evil priests, used the same words and methods on all of us. With each session, I would find something that sent a cold chill down my spine. It amazed and frightened me that the actual words used on me, to rape me, to rape me, were the same as the words used on so many others from all over the United States. You would think that all these priests either were educated in how to concur and rape us, or they met privately with each other to compare notes and develop their plan of attack on us. The pattern was so much the same, with the same words, that you would swear it was scripted and disbursed to these priests. Do they secretly have closed-door meetings on how to abuse us? A chilling thought. Neary's routine of saying the __ur Father_ during the rape and making me say it with him, repeating the __hy will be done_ over and over, the absolution given me after he __inished,_ the threats of having God take my parents away, the lectures about offering my suffering up to God, etc., etc., etc. My experience was identical, word-for-word, to that of many others. The exact words during the abuse were not just close, but exactly the same, as if it were some kind of abuse ritual. Ritual abuse is not limited to the religious definition and can include compulsive, abusive behavior performed in an exact series of steps with little variation. How could these similarities occur without the priests taking the same __buse seminar_ together some place, somehow? Was it taught in the seminary? In some dark corner? It goes beyond coincidence__he similarities in deeds and verbiage that these predators use on us. It truly chilled me to the very marrow of my bones.

They like to use those fancy words. They don't like to say __aped,'_ he said. __hey say __isdeed,' __nappropriate touching,' __istake.' That's insulting. I'm not a mistake.

I reflected on other victims I had met and how they were raped right on the altars of their own churches. Some of them were altar boys, and they were abused before or after mass. An altar boy walked right in front of us as we sat there. I began to shake, sweat, and become very uneasy. I felt frozen in my seat.

The people of God cannot be changed until the outcasts are restored to its body.

When we consider that so few generations had passed since thechurch left off disemboweling innocent men before the eyes of theirfamilies, burning old women alive in public squares, and torturingscholars to the point of madness for merely speculating about thenature of the stars, it is perhaps little wonder that it failed to thinkanything had gone terribly amiss in Germany during the war years.

Roman Catholicism is a broken and utterly desperate thing, capable only of malignant mischief in our awakening world.

You will go far in the Church.""I have no desire to go far. My only ambition is to be a good priest.""You will be that, of course. Nevertheless, you will go higher. And do you know why?___hy?___ecause,_ said Orselli, __ou are not afraid of worldliness. I do not mean that you are worldly. Far from it. But you have a talent for being all things to all men.

The Church is the Body of Christ, and as such it is both heavenly and earthly. The Church is the communion of saints, and it includes as members both angels and shepherds - cherubim and seraphim, and you, and me.

Sir, I cannot sing. I have no formal training. I do not read music. And I know this is a church - but I play a mean harmonica.

An historic institution, which never went right, is really quite much of a miracle as an institution that cannot go wrong.