ancient-greece

When you fear nothing, you have nothing to fear

Don't you remember what your grandfather used to say? That thing about pots and people?""That pots were like people," Alex replied flatly, thinking back to his grandfather carrying a tray of wet freshly thrown clay pots across the studio in ancient Athens. "He said you couldn't tell how well they'd turn out until they'd been fired in the kiln.""Well then?""Well then, what?" muttered Alex. "Some pots shatter in the heat, Aries. I should know. I was the one who had to sweep them up every evening. Sometimes it's better not to go near the fire.""Well, that's the spirit I must say!" huffed Aries. "Thank you very much!

Sexual frenzy is our compensation for the tedious moments we must suffer in the passage of life. 'Nothing in excess,' professed the ancient Greeks. Why if I spend half the month in healthy scholarship and pleasant sleep, shouldn't I be allowed the other half to howl at the moon and pillage the groins of Europe's great beauties?

It is not the bloodletting that calls down power. It is the consenting.

It is well known how the monks wrote silly lives of Catholic Saints over the manuscripts on which the classical works of ancient heathendom had been written.

I'd rather have a heart of goldThan all the treasure of the world.

The science, the art, the jurisprudence, the chief political and social theories, of the modern world have grown out of Greece and Rome__ot by favour of, but in the teeth of, the fundamental teachings of early Christianity, to which science, art, and any serious occupation with the things of this world were alike despicable.

The sciences were financially supported, honoured everywhere, universally pursued; they were like tall edifices supported by strong foundations. Then the Christian religion appeared in Byzantium and the centres of learning were eliminated, their vestiges effaced and the edifice of Greek learning was obliterated. Everything the ancient Greeks had brought to light vanished, and the discoveries of the ancients were altered out of recognition.

I recognized the handwriting, and my heart gave a skip; when I opened it I got a turn, for it began, 'To my beloved Hector,' and I thought, by God she's cheating on me, and has sent me the wrong letter by mistake. But in the second line was a reference to Achilles, and another to Ajax, so I understood she was just addressing me in terms which she accounted fitting for a martial paladin; she knew no better. It was a common custom at that time, in the more romantic females, to see their soldier husbands and sweethearts as Greek heroes, instead of the whore-mongering, drunken clowns most of them were. However, the Greek heroes were probably no better, so it was not far off the mark.

In other words if a man is armed, then one pretty much has to take his opinions into account. One can see how this worked at its starkest in Xenophon__ Anabasis, which tells the story of an army of Greek mercenaries who suddenly find themselves leaderless and lost in the middle of Persia. They elect new officers, and then hold a collective vote to decide what to do next. In a case like this, even if the vote was 60/40, everyone could see the balance of forces and what would happen if things actually came to blows. Every vote was, in a real sense, a conquest.

In ancient Greece, adolescence was a time when young men left their biological families to become the lovers of adult men. Sexuality was but one element of an affectional and educational relationship in which youths learned the ways of manhood

I do not admire the excess of a virtue like courage unless I see at the same time an excess of the opposite virtue, as in Epaminondas, who possessed extreme courage and extreme kindness. We show greatness not by being at one extreme, but by touching both at once and occupying all the space in between.

OEDIPUS: Upon the murderer I invoke this curse-whether he is one man and all unknown, or one of many- may he wear out his life in misery to miserable doom! If with my knowledge he lives at my hearthI pray that I myself may feel my curse. On you I lay my charge to fulfill all this for me, for the God, and for this land of ours destroyed and blighted, by the God forsaken.

TEIRESIAS:I tell you, king, this man, this murderer(whom you have long declared you are in search of,indicting him in threatening proclamationas murderer of Laius)- he is here.In name he is a stranger among citizensbut soon he will be shown to be a citizentrue native Theban, and he'll have no joyof the discovery: blindness for sightand beggary for riches his exchange,he shall go journeying to a foreign countrytapping his way before him with a stick.He shall be proved father and brother bothto his own children in his house; to herthat gave him birth, a son and husband both;a fellow sower in his father's bedwith that same father that he murdered.Go within, reckon that out, and if you find memistaken, say I have no skill in prophecy.

CHORUS:You that live in my ancestral Thebes, behold this Oedipus,- him who knew the famous riddles and was a man most masterful; not a citizen who did not look with envy on his lot- see him now and see the breakers of misfortune swallow him!Look upon that last day always. Count no mortal happy till he has passed the final limit of his life secure from pain.

OEDIPUS:O, O, O, they will all come,all come out clearly! Light of the sun, let melook upon you no more after today!I who first saw the light bred of a matchaccursed, and accursed in my livingwith them I lived with, cursed in my killing.

TEIRESIAS: Alas, how terrible is wisdom whenit brings no profit to the man that's wise!This I knew well, but had forgotten it,else I would not have come here.

TEIRESIAS:You have your eyes but see not where you arein sin, nor where you live, nor whom you live with.Do you know who your parents are? Unknowingyou are enemy to kith and kinin death, beneath the earth, and in this life.