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Those four effects described above__haping a male-dominant view of sexuality, initiating victims, contributing to difficulty in separating sexual fantasy and reality, and providing a training manual for abusers__re at work just as much with men who have not engaged in activities that meet the legal definition of rape. Here we have to let go of a comforting illusion__hat there is some clear line between men who rape and men who don't, between the bad guys and the good guys.
Robert Jensen Getting Off: Pornography and the End of Masculinity
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Those four effects described above__haping a male-dominant view of sexuality, initiating victims, contributing to difficulty in separating sexual fantasy and reality, and providing a training manual for abusers__re at work just as much with men who have not engaged in activities that meet the legal definition of rape. Here we have to let go of a comforting illusion__hat there is some clear line between men who rape and men who don't, between the bad guys and the good guys.
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Robert Jensen

Getting Off: Pornography and the End of Masculinity

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Ritually abusive groups also convince children that something evil has been put inside them. For example, a child is made to believe he or she has a "black heart" - seeing the abuser holding an animal heart and then feeling severe chest pain while it is supposedly inserted. In "brain transplants", the brain of an abuser or of a despised animal such as a rate is supposedly put into a child. Children are told that they are demons or monsters or aliens, or internal copies of an abuser whose "seed" has been implanted by rape.Ch29, p324

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