One thing I have come to realize is that love is not always happiness.
Why do you pray?" he asked me, after a moment. Why did I pray? A strange question. Why did I live? Why did I breathe?"I don't know why," I said, even more disturbed and ill at ease. "I don't know why."After that day I saw him often. He explained to me with great insistence that every question possessed a power that did not lie in the answer. "Man raises himself toward God by the questions he asks Him," he was fond of repeating. "That is the true dialogue. Man questions God and God answers. But we don't understand His answers. We can't understand them. Because they come from the depths of the soul, and they stay there until death. You will find the true answers, Eliezer, only within yourself!" "And why do you pray, Moshe?" I asked him. "I pray to the God within me that He will give me the strength to ask Him the right questions.
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Why do you pray?" he asked me, after a moment. Why did I pray? A strange question. Why did I live? Why did I breathe?"I don't know why," I said, even more disturbed and ill at ease. "I don't know why."After that day I saw him often. He explained to me with great insistence that every question possessed a power that did not lie in the answer. "Man raises himself toward God by the questions he asks Him," he was fond of repeating. "That is the true dialogue. Man questions God and God answers. But we don't understand His answers. We can't understand them. Because they come from the depths of the soul, and they stay there until death. You will find the true answers, Eliezer, only within yourself!" "And why do you pray, Moshe?" I asked him. "I pray to the God within me that He will give me the strength to ask Him the right questions.
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Sometimes I am asked if I know the response to Auschwitz; I answer that not only do I not know it, but that I don't even know if a tragedy of this magnitude HAS a response. What I do know is that there is response in responsibility. When we speak of this era of evil and darkness, so close and yet so distant, responsibility is the key word,The witness has forced himself to testify. For the youth of today, for the children who will be born tomorrow. He does not want his past to become their future.
If I had spoken to him out loud, he would have understood the tragic fate of those who came back, left over, living dead. You must look at them carefully. Their appearance is deceptive. They are smugglers. They look like the others. They eat, they laugh, they love. The seek money, fame, love. Like the other. But it isn't true; they are playing, sometimes without even knowing it. Anyone who has seen what THEY have seen cannot be like the others, cannot laugh, love, pray, bargain, suffer, have fun, or forget. Like the others. You have to watch them carefully when they pass by an innocent-looking smokestack, or when they lift a piece of bread to their mouths. Something in them shudders and makes you turn your eyes away. These people have been amputated; they haven't lost their legs or eyes, but their will and their taste for life. The things they have seen will come to the surface again sooner or later. And then the world will be frightened and won't dare look these spiritual cripples in the eye.
Making decent human beings accept the principle of a private, divine covenant be it first, second, third, old, new or whatever, will destroy all humanity and decency in our species.All these diverging and contradicting one man __evelations_ will always destroy our HUMAN grace, to serve one of the many __ersions_ of a hypothetical DIVINE grace_Something like_ rape for a divine virginity_