Socrates

He who is not contented with what he has, would not be contented with what he would like to have.

The greatest way to live with honour in this world is to be what we pretend to be.

No one knows whether death may not be the greatest of all blessings for a man, yet men fear it as if they knew it was the greatest of evils.

To fear death, gentlemen, is no other than to think oneself wise when one is not, to think one knows what one does not know. No one knows whether death may not be the greatest of all blessings for a man, yet men fear it as if they knew that it is the greatest of evils.

By far the greatest and most admirable form of wisdom is that needed to plan and beautify cities and human communities.

Such as thy words are such will thine affections be esteemed and such as thine affections will be thy deeds and such as thy deeds will be thy life ...

To find the Father of all is hard. And when found, it is impossible to utter Him.

Be of good cheer about death, and know this of a truth, that no evil can happen to a good man, either in life or after death.

The hour of departure has arrived, and we go our separate ways, I to die, and you to live. Which of these two is better only God knows.

Regard your good name as the richest jewel you can possibly be possessed of -- for credit is like fire; when once you have kindled it you may easily preserve it, but if you once extinguish it, you will find it an arduous task to rekindle it again. The way to a good reputation is to endeavor to be what you desire to appear.

Intelligent individuals learn from every thing and every one; average people, from their experiences. The stupid already have all the answers.

All I know is that I do not know anything

...I do not believe that the law of God permits a better man to be harmed by a worse. No doubt my accuser might put me to death or have me banished or deprived of civic rights; but even if he thinks, as he probably does (and others to, I dare say), that these are great calamities, I do not think so... For let me tell you, gentlemen, that to be afraid of death is only another form of thinking that one is wise when one is not; it is to think that one knows what one does not know. No one knows with regard to death whether it is not really the greatest blessing that can happen to a man; but people dread it as though they were certain that it is the greatest evil; and this ignorance, which thinks that it knows what it does not, must surely be ignorance most culpable. This, I take it, gentlemen, is the degree, and this is the nature of my advantage over the rest of mankind; and if I were to claim to be wiser than my neighbour in any respect, it would be in this: that not possessing any real knowledge of what comes after death, I am also conscious that I do not possess it. But I do know that to do wrong and to disobey my superior, whether God or man, is wicked and dishonourable; and so I shall never feel more fear or aversion for something which, for all I know, may really be a blessing, than for those evils which I know to be evils.

...[I]f at the time of its release the soul is tainted and impure, because it has always associated with the body and cared for it and loved it, and has been so beguiled by the body and its passions and pleasures that nothing seems real to it but those physical things which can be touched and seen and eaten and drunk and used for sexual enjoyment; and if it is accustomed to hate and fear and avoid what is invisible and hidden from our eyes, but intelligible and comprehensible by philosophy - if the soul is in this state, do you think that it will escape independent and uncontaminated?

One day, the old wise Socrates walks down the streets, when all of the sudden a man runs up to him "Socrates I have to tell you something about your friend who...""Hold up" Socrates interrupts him "About the story you're about to tell me, did you put it trough the three sieves?""Three sieves?" The man asks "What three sieves?""Let's try it" Socrates says."The first sieve is the one of truth, did you examine what you were about to tell me if it is true?" Socrates asks."Well no, I just overheard it" The man says."Ah, well then you have used the second sieve, the sieve of good?" Socrates asks "Is it something good what you're about to tell me?""Ehm no, on the contrary" the man answers."Hmmm" The wise man says "Let's use the third sieve then, is it necessary to tell me what you're so exited about?""No not necessary" the man says."Well" Socrates says with a smile "If the story you're about to tell me isn't true, good or necessary, just forget it and don't bother me with it.

...a good man cannot be harmed either in life or in death, and that his affairs are not neglected by the gods.

The true champion of justice, if he intends to survive even for a short time, must necessarily confine himself to private life and leave politics alone.

A man who really fights for justice must lead a private, not a public, life if he is to survive for even a short time.