Richard J. Borden

The average American child, by age eighteen, is estimated to have seen eighteen thousand murders and two hundred thousand acts of violence on television. The __eath play_ of popular video games is accelerating these numbers to ever-higher levels.

My passion for human ecology was not a drive for closure__ut rather the joy of endless openings and newfound connections. There is no final goal or perfect completion, only the expanding experience of being alive.

Unlike the clonal longevity of asexual organisms, sexually reproduced plants and animals usually have briefer, individual life cycles. In short, the enormous diversity afforded by the evolutionary invention of sexual reproduction came with a price__eath of the individual.

Most intellectual training focuses on analytical skills. Whether in literary criticism or scientific investigation, the academic mind is best at taking things apart. The complementary arts of integration are far less well developed. This problem is at the core of human ecology. As with any interdisciplinary pursuit, it is the bridging across disparate ways of knowing that is the constant challenge.

One of the most remarkable contributions of humans to the world is our capacity for ideas.

The border between personal and transpersonal experience is a complex region. It is a territory often filled with spiritual and religious views. Within psychology it was a significant preoccupation of William James, Carl Jung, Abraham Maslow, and many others. But these margins may be seen in other ways as well. There is substantial evidence from psychological studies of personal space that we carry body boundaries of extended space around ourselves. These spatial extensions are not only personal. They may be felt by groups as well__n terms of shared __ocial_ space, communal territories, or even national identities.

It may be said, in broad-brush terms, that the primary purpose of life is the continuation of life. A deep program for survival and reproduction underwrites the complex cycles of life, in which death is the grand equalizer. There is, however, a peculiar novelty: human awareness of the cycle of life and a capacity to anticipate our own, individual death.

Death is universal. The rituals associated with it, however, vary substantially__nd are greatly influenced by their religious and cultural context.