John Milton

So spake the Seraph Abdiel faithful found,Among the faithless, faithful only hee;Among innumerable false, unmov'd,Unshak'n, unseduc'd, unterrifi'dHis Loyaltie he kept, his Love, his Zeale;Nor number, nor example with him wroughtTo swerve from truth, or change his constant mindThough single. From amidst them forth he passd,Long way through hostile scorn, which he susteindSuperior, nor of violence fear'd aught;And with retorted scorn his back he turn'dOn those proud Towrs to swift destruction doom'd.

So dear to heaven is saintly chastity, That when a soul is found sincerely so, A thousand liveried angels lackey her, Driving far off each thing of sin and guilt, And in clear dream, and solemn vision Tell her of things that no gross ear can hear, Till oft converse with heavenly habitants Begin to cast a beam on the outward shape, The unpolluted temple of the mind, And turns it by degrees to the soul's essence, Till all be made immortal

The mind is a universe and can make a heaven of hell, a hell of heaven.

Here at lastWe shall be free;the Almighty hath not builtHere for his envy, will not drive us hence:Here we may reign secure, and in my choiceTo reign is worth ambition though in Hell:Better to reign in Hell, than serve in Heaven.

What hath night to do with sleep?

A broad and ample road, whose dust is gold,And pavement stars__s starts to thee appearSoon in the galaxy, that milky wayWhich mightly as a circling zone thou seestPowder'd wiht stars.

Come let us haste, the stars grow high, But night sits monarch yet in the mid sky.

Solitude sometimes is best society.

O fairest of all creation, last and bestOf all God's works, creature in whom excelledWhatever can to sight or thought be formed,Holy, divine, good, amiable, or sweet!How art thou lost, how on a sudden lost,Defaced, deflow'red, and now to death devote?

But what more oft in Nations grown corrupt,And by thir vices brought to servitude,Than to love Bondage more than Liberty,Bondage with ease than strenuous liberty;

Yet not so strictly hath our Lord impos'd /Labor, as to debar when we need /Refreshment, whether food, or talk between,/ food of the mind, or this sweet intercourse/Of looks and smiles, for smiles from Reason flow,/To brutes denied, and are of Love the food, Love not the lowest end of human life. For not to irksome toil, but to delight/ He made us, and delight to reason join'd.

Consult.../what reinforcement we may gain from hope,/If not, what resolution from despair.

Neither man nor angel can discern hypocrisy, the only evil that walks invisible except to God alone.

Infernal world, and thou profoundest HellReceive thy new Possessor: One who bringsA mind not to be chang'd by Place or Time.The mind is its own place, and in it selfCan make a Heav'n of Hell, a Hell of Heav'n.

Thou therefore on these Herbs, and Fruits, and Flow'rsFeed first, on each Beast next, and Fish, and Fowl, No homely morsels, and whatever thingThe Scyth of Time mows down, devour unspar'd, Till I in Man residing through the Race, His thoughts, his looks, words, actions all infect, And season him thy last and sweetest prey.

Farewell Hope, and with Hope farewell Fear

Now came still evening on, and twilight grayHad in her sober livery all things clad;Silence accompany'd; for beast and bird,They to their grassy couch, these to their nests,Were slunk, all but the wakeful nightingale;She all night long her amorous descant sung;Silence was pleas'd. Now glow'd the firmamentWith living sapphires; Hesperus, that ledThe starry host, rode brightest, till the moon,Rising in clouded majesty, at lengthApparent queen unveil'd her peerless light,And o'er the dark her silver mantle threw.

The goal of all learning is to repair the ruin of our first parents.