J.R.R. Tolkien

So do all who live to see such times. But that is not for them to decide. All we have to decide is what to do with the time that is given us.

Bilbo Baggins was standing at his door after breakfast smoking an enormous long wooden pipe that reached nearly down to his woolly toes (neatly brushed)__andalf came by.

I suppose hobbits need some description nowadays, since they have become rare and shy of the Big People, as they call us. They are (or were) a little people, about half our height, and smaller than the bearded Dwarves. Hobbits have no beards. There is little or no magic about them, except the ordinary everyday sort which helps them to disappear quietly and quickly when large stupid folk like you and me come blundering along, making a noise like elephants which they can hear a mile off. They are inclined to be fat in the stomach; they dress in bright colours (chiefly green and yellow); wear no...

Then shouldering their burdens, they set off, seeking a path that would bring them over the grey hills of the Emyn Muil, and down into the Land of Shadow.

But it is not your own Shire,_ said Gildor. __thers dwelt here before hobbits were; and others will dwell here again when hobbits are no more. The wide world is all about you: you can fence yourselves in, but you cannot for ever fence it out.

Hobbits!_ he thought. __ell, what next? I have heard of strange doings in this land, but I have seldom heard of a hobbit sleeping out of doors under a tree. Three of them! There__ something mighty queer behind this._ He was quite right, but he never found out any more about it.

This is a story of how a Baggins had an adventure, and found himself doing and saying things altogether unexpected.

Supernatural is a dangerous and difficult word in any of its senses, looser or stricter. But to fairies it can hardly be applied, unless super is taken merely as a superlative prefix. For it is man who is, in contrast to fairies, supernatural; whereas they are natural, far more natural than he. Such is their doom.

I am doubtful myself about the undertaking. Part of the attraction of the L.R. is, I think, due to the glimpses of a large history in the background: an attraction like that of viewing far off an unvisited island, or seeing the towers of a distant city gleaming in a sunlit mist. To go there is to destroy the magic, unless new unattainable vistas are again revealed. Also many of the older legends are purely 'mythological', and nearly all are grim and tragic: a long account of the disasters that destroyed the beauty of the Ancient World, from the darkening of Valinor to the Downfall of Numenor and the flight of Elendil.

On their deathbed men will speak true, they say.

To the dismay of those that stood by, about the body of Saruman a grey mist gathered, and rising very slowly to a great height like smoke from a fire, as a pale shrouded figure it loomed over the Hill. For a moment it wavered, looking to the West; but out of the West came a cold wind, and it bent away, and with a sigh dissolved into nothing.

Where are Haldad my father, and Haldad my brother? If the king of Doriath fears a friendship between Haleth and those who have devoured her kin, then the ways of the Eldar are strange to Men.

Roads Go Ever OnRoads go ever ever on,Over rock and under tree,By caves where never sun has shone,By streams that never find the sea;Over snow by winter sown,And through the merry flowers of June,Over grass and over stone,And under mountains in the moon.Roads go ever ever on,Under cloud and under star.Yet feet that wandering have goneTurn at last to home afar.Eyes that fire and sword have seen,And horror in the halls of stoneLook at last on meadows green,And trees and hills they long have known.The Road goes ever on and onDown from the door where it began.Now far ahead the Road has gone,And I must follow, if I can,Pursuing it with eager feet,Until it joins some larger way,Where many paths and errands meet.The Road goes ever on and onDown from the door where it began.Now far ahead the Road has gone,And I must follow, if I can,Pursuing it with weary feet,Until it joins some larger way,Where many paths and errands meet.And whither then? I cannot say.The Road goes ever on and onOut from the door where it began.Now far ahead the Road has gone.Let others follow, if they can!Let them a journey new begin.But I at last with weary feetWill turn towards the lighted inn,My evening-rest and sleep to meet.

Faithfulness in Christian marriage entails that: great mortification. For a Christian man there is no escape. Marriage may help to sanctify and direct to its proper object his sexual desires; its grace may help him in the struggle; but the struggle remains. It will not satisfy him__s hunger may be kept off by regular meals. It will offer as many difficulties to the purity proper to that state, as it provides easements. No man, however truly he loved his betrothed and bride as a young man, has lived faithful to her as a wife in mind and body without deliberate conscious exercise of the will, without self-denial.

Human stories are practically always about one thing, really, aren't they? Death. The inevitability of death. . .. . . (quoting an obituary) 'There is no such thing as a natural death. Nothing that ever happens to man is natural, since his presence calls the whole world into question. All men must die, but for every man his death is an accident, and even if he knows it he would sense to it an unjustifiable violation.' Well, you may agree with the words or not, but those are the key spring of The Lord Of The Rings

Instead of a Dark Lord, you would have a queen, not dark but beautiful and terrible as the dawn! Tempestuous as the sea, and stronger than the foundations of the earth! All shall love me and despair!

The whole thing is quite hopeless, so it's no good worrying about tomorrow. It probably won't come.

This was the first of the sorrows of Turin.