Edward Abbey

Poor Hayduke: won all his arguments but lost his immortal soul.

Beyond the wall of the unreal city _ there is another world waiting for you. It is the old true world of the deserts, the mountains, the forests, the islands, the shores, the open plains. Go there. Be there. Walk gently and quietly deep within it. And then __ay your trails be dim, lonesome, stony, narrow, winding and only slightly uphill. May the wind bring rain for the slickrock potholes fourteen miles on the other side of yonder blue ridge. May God's dog serenade your campfire, may the rattlesnake and the screech owl amuse your reverie, may the Great Sun dazzle your eyes by day and the Great Bear watch over you by night.

[I]t is the writer's duty to write fiction which promotes virtue, the good, the beautiful, and above all, the true. ... It is the writer's duty to hate injustice, to defy the powerful, and to speak for the voiceless. To be ... the severest critics of our own societies.

How become a writer? Naturally.

Should a writer have a social purpose? Any honest writer is bound to become a critic of the society he lives in, and sometimes, like Mark Twain or Kurt Vonnegut or Leo Tolstoy or Francois Rabelais, a very harsh critic indeed. The others are sycophants, courtiers, servitors, entertainers. Shakespeare was a sychophant; however, he was and is also a very good poet, and so we continue to read him.

I am convinced now that the desert has no heart, that it presents a riddle which has no answer, and that the riddle itself is an illusion created by some limitation or exaggeration of the displaced human consciousness.

There was this tendency to drift. And yet _when she thought about it, what did she really want to do? Or be? She had given up dancing-the dance-because it was too demanding, because it required an almost total devotion which she was unwilling to give. The cruelest art._

An economic system which can only expand or expire must be false to all that is human.

The ugliest thing in America is greed, the lust for power and domination, the lunatic ideology of perpetual Growth - with a capital G. 'Progress' in our nation has for too long been confused with 'Growth'; I see the two as different, almost incompatible, since progress means, or should mean, change for the better - toward social justice, a livable and open world, equal opportunity and affirmative action for all forms of life. And I mean all forms, not merely the human. The grizzly, the wolf, the rattlesnake, the condor, the coyote, the crocodile, whatever, each and every species has as much right to be here as we do.

Growth for the sake of growth is the ideology of the cancer cell.

There is a certain animal vitality in most of us which carries us through any trouble but the absolutely overwhelming. Only a fool has no sorrow, only an idiot has no grief - but then only a fool and an idiot will let grief and sorrow ride him down into the grave.

If it's knowledge and wisdom you want, then seek out the company of those who do real work for an honest purpose.

Anarchism is founded on the observation that since few men are wise enough to rule themselves, even fewer are wise enough to rule others.

As a confirmed melancholic, I can testify that the best and maybe only antidote for melancholia is action. However, like most melancholics, I suffer also from sloth.

I'd like to see North America become a dry, sunny, sandy region inhabited mainly by lizards, buzzards and a modest human population - about 25 million would be plenty - of pastoralists and prospectors (prospecting for truth), gathering once a year in the ruins of ancient, mysterious cities for great ceremonies of music, art, dance, poetry, joy, faith and renewal. That's my dream of the American future. Like most such dreams, it will probably come true. That is why I'm still an optimist.

Hard times are a-coming, and people without useful, practical skills are going to suffer. Or suffer most.

I believe that the military-industrial state will eventually collapse, possibly even in our lifetime, and that a majority of us (if prepared) will muddle through to a freer, more open, less crowded, green and spacious agrarian society. (Maybe; of course it may be only a repeat of the middle ages.)

Where all think alike there is little danger of innovation.