Never Sell Yourself Short.
CM
Chris Mentillo
The Unhappy Heiress
In a story on the U.S.-brokered security pact between the government of Sudan and southern rebel groups, the New York Times referred to the war in Sudan as "a pet cause of many American religious conservatives." It is hard to imagine the Times describing the plight of Soviet Jewry as a "pet cause" of American Jews, or opposition to apartheid as a "pet cause" of African-Americans.
Blind Spot: When Journalists Don't Get Religion
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In a story on the U.S.-brokered security pact between the government of Sudan and southern rebel groups, the New York Times referred to the war in Sudan as "a pet cause of many American religious conservatives." It is hard to imagine the Times describing the plight of Soviet Jewry as a "pet cause" of American Jews, or opposition to apartheid as a "pet cause" of African-Americans.
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Never Sell Yourself Short.
If I beat my grandmother to death to-morrow in the middle of Battersea Park, you may be perfectly certain that people will say everything about it except the simple and fairly obvious fact that it is wrong. Some will call it insane; that is, will accuse it of a deficiency of intelligence. This is not necessarily true at all. You could not tell whether the act was unintelligent or not unless you knew my grandmother. Some will call it vulgar, disgusting, and the rest of it; that is, they will accuse it of a lack of manners. Perhaps it does show a lack of manners; but this is scarcely its most serious disadvantage. Others will talk about the loathsome spectacle and the revolting scene; that is, they will accuse it of a deficiency of art, or æsthetic beauty. This again depends on the circumstances: in order to be quite certain that the appearance of the old lady has definitely deteriorated under the process of being beaten to death, it is necessary for the philosophical critic to be quite certain how ugly she was before. Another school of thinkers will say that the action is lacking in efficiency: that it is an uneconomic waste of a good grandmother. But that could only depend on the value, which is again an individual matter. The only real point that is worth mentioning is that the action is wicked, because your grandmother has a right not to be beaten to death. But of this simple moral explanation modern journalism has, as I say, a standing fear. It will call the action anything else__ad, bestial, vulgar, idiotic, rather than call it sinful.
What we fail to realize is we often become like Pharisees in our ruthless attempts to identify Pharisees (and impostors). While indeed some people use the old laws of religious pride to tear down men of God, others use the new laws of anti-religious anger to tear down men of God.
Nothing ever really ends. That__ the horrible part of being in the short-story business__ou have to be a real expert on ends. Nothing in real life ends. __illicent at last understands._ Nobody ever understands.
People who are drawn to journalism are usually people who, because of their cynicism or emotional detachment or reserve or whatever, are incapable of being anything but witnesses to events. Something prevents them from becoming involved, committed, and allows them to remain separate.
Albert Camus did not know he was summing up modern photojournalism when he wrote:"Will I kill myself or have a cup of coffee