preserve my sanity, for to this I am reduced. Safety and the assurance of safety are things of the past. Whilst I live on here there is but one thing to hope for, that I may not go mad, if, indeed, I be not mad already. If I be sane, then surely it is maddening to think that of all the foul things that lurk in this hateful place.
Eblis said, "No man who thinks ill, will hear the truth despite a hundred signs.When one who fantasises is presented with reason his fantasies increase.When one talks to such a person, their words become the very cause of that person's fantasy. The crusader's sword is a tool for a thief.So the response to him is silence and peace; to talk with an idiot is insa
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Eblis said, "No man who thinks ill, will hear the truth despite a hundred signs.When one who fantasises is presented with reason his fantasies increase.When one talks to such a person, their words become the very cause of that person's fantasy. The crusader's sword is a tool for a thief.So the response to him is silence and peace; to talk with an idiot is insa
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When she had died, his anchor was gone and the world had burned from his untethered insanity.
Similitude of the heart is like that of a telephone operator between man and God.
Understanding what it means to die, to sever oneself of the foolish hope for immortality, is what allows human beings the capability to appreciate simple pleasures and endure whatever hardships living a full life requires. Eternity is beautiful whereas time is unredeemable and problematic. Our faith, our hopes, and our love exist only in points of time. We discover eternity by avoiding the snares of prejudice and mental delusion, using the memory of whole civilizations to understand the past, and employing human consciousness to transcend fluctuations in time.
Monsters don__ exist. It__ men you should be afraid of, not monsters.
If I beat my grandmother to death to-morrow in the middle of Battersea Park, you may be perfectly certain that people will say everything about it except the simple and fairly obvious fact that it is wrong. Some will call it insane; that is, will accuse it of a deficiency of intelligence. This is not necessarily true at all. You could not tell whether the act was unintelligent or not unless you knew my grandmother. Some will call it vulgar, disgusting, and the rest of it; that is, they will accuse it of a lack of manners. Perhaps it does show a lack of manners; but this is scarcely its most serious disadvantage. Others will talk about the loathsome spectacle and the revolting scene; that is, they will accuse it of a deficiency of art, or æsthetic beauty. This again depends on the circumstances: in order to be quite certain that the appearance of the old lady has definitely deteriorated under the process of being beaten to death, it is necessary for the philosophical critic to be quite certain how ugly she was before. Another school of thinkers will say that the action is lacking in efficiency: that it is an uneconomic waste of a good grandmother. But that could only depend on the value, which is again an individual matter. The only real point that is worth mentioning is that the action is wicked, because your grandmother has a right not to be beaten to death. But of this simple moral explanation modern journalism has, as I say, a standing fear. It will call the action anything else__ad, bestial, vulgar, idiotic, rather than call it sinful.