He wants me to tell him about the front; he is curious in a way that I find stupid and distressing; I no longer have any real contact with him. There is nothing he likes more than just hearing about it. I realize he does not know that a man cannot talk of such things; I would do it willingly, but it is too dangerous for me to put these things into words. I am afraid they might then become gigantic and I be no longer able to master them. What would become of us if everything that happens out there were quite clear to us?
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A man dreams of a miracle and wakes up to loaves of bread.
There were thousands of Kantoreks, all of whom were convinced that they were acting for the best__n a way that cost them nothing. And that is why they let us down so badly. _in our hearts we trusted them. The idea of authority, which they represented, was associated in our minds with a greater insight and a more humane wisdom. But the first death we saw shattered this belief. We had to recognize that our generation was more to be trusted than theirs. They surpassed us only in phrases and in cleverness the first bombardment showed us our mistake, and under it the world as they had taught it to us broke in pieces. While they continued to write and talk, we saw the dying. While they taught that duty to one__ country is the greatest thing, we already knew that death-throes are stronger. But for all that we were no mutineers, no deserters, no cowards__hey were very free with all these expressions. We loved our country as much as they; we went courageously into every action; but also we distinguished the false from true, we had suddenly learned to see. And we saw that there was nothing of their world left. We were all at once terribly alone; and alone we must see it through.
And this I know: all these things that now, while we are still in the war, sink down in us like a stone, after the war shall waken again, and then shall begin the disentanglement of life and death.
I am a messenger who will bring back word from the men who are fighting (WWI) to those who want the war to go on forever. Feeble, inarticulate will be my message, but it will have a bitter truth and may it burn their lousy souls.
It was such a heavenly dream: dreamed between the reality of war and the reality of hereditary madness.
He had volunteered early, rather than waiting to be conscripted, for he felt a duty and an obligation to serve, and believed that ... being willing to fight for his country and the liberty it represented, would make some small difference. ... His idealism was one of the casualties of the carnage [of Verdun].
This book is not about heroes. English poetry is not yet fit to speak of them. Nor is it about deeds, or lands, nor anything about glory, honour, might, majesty, dominion, or power, except War. Above all I am not concerned with Poetry. My subject is War, and the pity of War. The Poetry is in the pity.
World War I was the most colossal, murderous, mismanaged butchery that has ever taken place on earth. Any writer who said otherwise lied, So the writers either wrote propaganda, shut up, or fought.
But the old man would not so, but slew his son,And half the seed of Europe, one by one.
We know only that in some strange and melancholy way we have become a waste land. All the same, we are not often sad.
I know. I was there. I saw the great void in your soul, and you saw mine.
If you can walk with the crowd and keep your virtue, or walk with Kings-nor lose the common touch; If neither foes nor loving friends can hurt you; If all men count with you, but none too much; If you can fill the unforgiving minute with 60 seconds worth of distance run- Yours is the earth and everything that's in it, And-which is more-you'll be a man my son.
MCMXIVThose long uneven linesStanding as patientlyAs if they were stretched outsideThe Oval or Villa Park,The crowns of hats, the sunOn moustached archaic facesGrinning as if it were allAn August Bank Holiday lark;And the shut shops, the bleachedEstablished names on the sunblinds,The farthings and sovereigns,And dark-clothed children at playCalled after kings and queens,The tin advertisementsFor cocoa and twist, and the pubsWide open all day--And the countryside not caring:The place names all hazed overWith flowering grasses, and fieldsShadowing Domesday linesUnder wheat's restless silence;The differently-dressed servantsWith tiny rooms in huge houses,The dust behind limousines;Never such innocence,Never before or since,As changed itself to pastWithout a word--the menLeaving the gardens tidy,The thousands of marriages,Lasting a little while longer:Never such innocence again.
Mute in that golden silence hung with green,Come down from heaven and bring me in your eyesRemembrance of all beauty that has been,And stillness from the pools of Paradise.
I never heard communism seriously propounded or argued; perhaps I was too deeply preoccupied with my own dissipations; and, as it turned out in the end it was a way of thought that I was denied or spared by a geographical fluke. From the end of these travels till the War, I lived, with a year's interruption, in Eastern Europe, among friends whom I must call old-fashioned liberals. They hated Nazi Germany; but it was impossible to look eastwards for inspiration and hope, as their western equivalents--peering from afar, and with the nightmare of only one kind of totalitarianism to vex them--felt able to do. For Russia began only a few fields away, the other side of a river; and there, as all her neighbours knew, great wrong was being done and terrible danger lay. All their fears came true. Living among them made me share those fears and they made stony ground for certain kinds of grain.
...and how is a man to know the habits of their God, whether He smites suddenly or withholds, if you mishandle the things set apart, the objects of His people He is jealous of.
For they were unseasoned, nor inured, not knowing this to be much less than the beginning of sorrow.