us

God wants us to do everything according to His plan

My dear, please be careful.You no longer live only for yourself.You live for me as well.

I've written you sixty-seven love poems.Here__ another one for you.But really, for me.These poems are the candles that I light with the fire you have ignited in me.I place this candle here and another thereso even if the stars have argued with the moonand are sulking away in a corner, you can still find your way to me.Sixty-eight poems now. What does the future hold for us?Joy? Disappointment? Gentle caresses? And subtle neglect?I hope the good is more than the bad. Much more. For what is the point of loveif by lighting these candlesour own flame loses its brightness?I know the good is more than the bad. Much more.I cannot wait to write you sixty-nine.

So many of us are causing pain and suffering to ourselves on daily basis, because we do not know the value of life.

The idea that Love Must Be Tough dictates that we be willing to set another person free- even if it causes us great pain to let go. When we do this, we maximize the chances that that loved one will not leave, because the cage door has been opened and self-respect has been affirmed.

17. One of the secrets of successful living is found in the word balance, referring to the avoidance of harmful extremes. We need food, but we should not overeat. We should work, but not make work our only activity. We should play, but not let play rule us. Throughout life, it will be important to find the safety of the middle ground rather than the imbalance of the extremes.

As humanity progresses its technology on a global level, the observed degradation of natural processes and growth cycles are the alarm systems that nature uses to alert us that some of this progress is biologically toxic.

They are always the problem. There is no evil in this world you cannot blame on them. The world will never be right as long as they exist. Whereas we are right, we are always right. We desire to make the world a better place whereas they either consciously desire to make it worse or else are willing to make it so through wrong ideas. There is only one way to make the world we are trying to create, and that is to get rid of them, get rid of every last one of them. And the only way to do that is to stop creating them. Because there is no __hey_ until we choose to see someone as such. When we choose to see the humanity in everyone, then there is no more they, there is only us.

The economists have us well along the way of the greatest mass extinction event in human history.

One of the things, though, that has always afflicted the American reality and the American vision is this aversion to history. History is not something you read about in a book, history is not even the past__t__ the present. Because everybody operates, whether or not we know it, out of assumptions which are produced and produced only by our history. Now the history of this country is not bloodier than other countries, but it__ bloody. It is not more criminal than that of other countries, but it__ criminal. Or in short, it__ not worse than the history of France or England or any country we can name__ut it__ different.

(regarding Charles Lee) This eccentric and notably slovenly man was always trailed by his beloved dogs. "When I can be convinced that men are as worthy objects as dogs", he once explained, "I shall transfer my benevolence to them.

And shall we at last become the victims of our own abominable lust of gain? Forbid it, Heaven." Washington himself could be a hard driving businessman, yet he found the rapacity of many vendors unconscionable. As he told George Mason, he thought it the intent of the speculators, various tribes of money makers and stock jobbers of all denominations, to continue the war for their own private emolument, without considering that their avarice and thirst for gain must plunge everything in one common ruin.

To get rid of a spiritual problem, we need to pull it up by its spiritual root. To pull up roots, we're going to have to be willing to get our hands dirty, to make some sacrifices that provides long-term benefits instead of short-term, refinanced gains. God is willing to help us, to provide the tools we need to weed out those areas where our desire for money is spoiling our fruit of the Spirit.

If this were a courageous country,it would ask Gloria to lead itsince she is sane and funny and beautiful and smartand the National Leaders we've always hadare not.When I listen to her talk about women's rightschildren's rightsmen's rightsI think of the long line of Americans who should have been president, but weren't.Imagine Crazy Horse as president. Sojourner Truth.John Brown. Harriet Tubman. Black Elk or Geronimo.Imagine President Martin Luther King confrontingthe youthful "Oppie" Oppenheimer. Imagine PresidentMalcolm X going after the Klan. Imagine President StevieWonder dealing with the "Truly Needy."Imagine President Shirley Chisholm, Ron Dellums, orSweet Honey in the Rockdealing with Anything.It is imagining to make us weep with frustration,as we languish under real estate dealers, killers, and bad actors.

Independence Day is a day of truth,It stands for us,Both me and you,It gives us hope,To fight on days,When there are others against us,What more can I say.It gives us glory,Our land to share,With each other,We shall not despair.The land of freedom,Our liberty tall,She shines her torch,For one and all.The fourth of July,Is our special day,It's when we came of age,That's all I'll say.God Bless!

Struggles to coerce uniformity of sentiment in support of some end thought essential to their time and country have been waged by many good as well as by evil men. Nationalism is a relatively recent phenomenon but at other times and places the ends have been racial or territorial security, support of a dynasty or regime, and particular plans for saving souls. As first and moderate methods to attain unity have failed, those bent on its accomplishment must resort to an ever-increasing severity. . . . Those who begin coercive elimination of dissent soon find themselves exterminating dissenters. Compulsory unification of opinion achieves only the unanimity of the graveyard.It seems trite but necessary to say that the First Amendment to our Constitution was designed to avoid these ends by avoiding these beginnings. There is no mysticism in the American concept of the State or of the nature or origin of its authority. We set up government by consent of the governed, and the Bill of Rights denies those in power any legal opportunity to coerce that consent. Authority here is to be controlled by public opinion, not public opinion by authority.If there is any fixed star in our constitutional constellation, it is that no official, high or petty, can prescribe what shall be orthodox in politics, nationalism, religion, or other matters of opinion or force citizens to confess by word or act their faith therein.

When Hughes writes, in the first two lines of his poem, __et America be America again/ Let it be the dream it used to be,_ he acknowledges that America is primarily a dream, a hope, an aspiration, that may never be fully attainable, but that spurs us to be better, to be larger. He follows this with the repeated counterpoint, __merica never was America to me,_ and through the rest of this remarkable poem he alternates between the oppressed and the wronged of America, and the great dreams that they have for their country, that can never be extinguished.

Across the sea fat kings watched and were gleeful, that something begun so well had now gone off the rails (as down South similar kings watched), and if it went off the rails, so went the whole kit, forever, and if someone ever thought to start it up again, well, it would be said (and said truly): The rabble cannot manage itself.Well, the rabble could. The rabble would.He would lead the rabble in managing.The thing would be won.