The most wonderful type of love, she had learned, was the kind built with care and over time, through forgiveness and understanding, compromise and compassion, trust and acceptance. It was hidden in the minutiae of every day life; it was in the traded smiles during a radio show or the peaceful lulls on an evening stroll.
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Some readers may find it a curious or even unscientific endeavour to craft a criminological model of organised abuse based on the testimony of survivors. One of the standard objections to qualitative research is that participants may lie or fantasise in interview, it has been suggested that adults who report severe child sexual abuse are particularly prone to such confabulation. Whilst all forms of research, whether qualitative or quantitative, may be impacted upon by memory error or false reporting. there is no evidence that qualitative research is particularly vulnerable to this, nor is there any evidence that a fantasy_ or lie__rone individual would be particularly likely to volunteer for research into child sexual abuse. Research has consistently found that child abuse histories, including severe and sadistic abuse, are accurate and can be corroborated (Ross 2009, Otnow et al. 1997, Chu et al. 1999). Survivors of child abuse may struggle with amnesia and other forms of memory disturbance but the notion that they are particularly prone to suggestion and confabulation has yet to find a scientific basis. It is interesting to note that questions about the veracity of eyewitness evidence appear to be asked far more frequently in relation to sexual abuse and rape than in relation to other crimes. The research on which this book is based has been conducted with an ethical commitment to taking the lives and voices of survivors of organised abuse seriously.
I was never able to accept anyone else__ support but my own _
This vacillation between assertion and denial in discussions about organised abuse can be understood as functional, in that it serves to contain the traumatic kernel at the heart of allegations of organised abuse. In his influential __ust world_ theory, Lerner (1980) argued that emotional wellbeing is predicated on the assumption that the world is an orderly, predictable and just place in which people get what they deserve. Whilst such assumptions are objectively false, Lerner argued that individuals have considerable investment in maintaining them since they are conducive to feelings of self__fficacy and trust in others. When they encounter evidence contradicting the view that the world is just, individuals are motivated to defend this belief either by helping the victim (and thus restoring a sense of justice) or by persuading themselves that no injustice has occurred. Lerner (1980) focused on the ways in which the __ust world_ fallacy motivates victim-blaming, but there are other defences available to bystanders who seek to dispel troubling knowledge. Organised abuse highlights the severity of sexual violence in the lives of some children and the desire of some adults to inflict considerable, and sometimes irreversible, harm upon the powerless. Such knowledge is so toxic to common presumptions about the orderly nature of society, and the generally benevolent motivations of others, that it seems as though a defensive scaffold of disbelief, minimisation and scorn has been erected to inhibit a full understanding of organised abuse. Despite these efforts, there has been a recent resurgence of interest in organised abuse and particularly ritualistic abuse (eg Sachs and Galton 2008, Epstein et al. 2011, Miller 2012).
All wisdom comes from God.
The apologist is most entrusted with apologetics when capable of arguing his opponent's position better than his opponent.
Trust is always a risk, but when placed in the right people after a trial period where they prove themselves worthy of it, it is a reward transcendent of all the emotional mire that bogs down a person__ potential.
To fully accept someone or something, means that you understand yourself enough to trust your own judgement and intuition, with this understanding full acceptance is inevitable and the next step possible.
Building on a bond is bankable. Building on bitterness is bankrupt.
For those of you out there today who have already been through hard times and are desperate for a word of encouragement, let me assure you that you can trust this Lord of heaven and earth. Remember that Scripture warns us to __ean not on your own understanding_ (Proverbs 3:5).
Let a clear understanding of your identity In Christ shed light on all the ways you can live out your purpose.
The only way to heal yourself was to understand. Understand the love or the hate or the cowardice, or the impulsiveness, the lack of will of the one who hurt you--the circumstances that twisted them, the influences that warped them. And when you forgot yourself and saw the others with pitying comprehension, saw their tortured motives, a white, healing peace descended upon you. Your betrayal became an impersonal one, like a bridge giving way when you crossed it, lightning, a motor collision--you were in the way and you were damaged--that was all. It wasn't meant for you. When you understood, you were released into a new freedom and wisdom.
Cherish the beauty and cherish the pain, both will give you experience and you will never be the same
when you pick a flower, you become so besotted in its beauty; you dare not judge how it became that way, let it be the same lesson for humans; Spread your light, not your pain.
Light and the human is poorly understood by the astronomicalprofession, with many astronomers not understanding which light bulbs they should have in their ownhomes and offices! It is embarrassing that astronomers do not understand the many forms of artificiallighting that they are exposed to every day and how it affects them.
Jesus himself refers to himself as light, illumination, knowledge, insight, understanding, wisdom
Whenever God wants to intervene in the affairs of the earth, he intervenes through light, illumination, knowledge, insight, understanding, wisdom
Light means knowledge in the Greek language it can also be translated as illumination, knowledge, insight, understanding and wisdom