The disowned part of self is an energy - an emotion or desire or need, that has been shamed every time it emerged. These energy patterns are repressed but not destroyed. They are alive in our unconscious.
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A misleading perception or false belief is increasingly being perpetuated that the unconscious or the intuitive is all that really matters in any spiritual endeavor, and that the conscious, rational, logical, analytical mind is the mortal enemy of spiritual awareness and soul growth.
The acrid odor of overloaded circuitry permeated the air, the horrid smell witness that at least one of his senses was working as sights and sounds became one with the unknown. Eventually he collapsed to the floor, wondering if he'd wake up in mortality. Then the muddled spectra went black, the silence that followed only possible in the deepest sectors of space. Or death.
She knew she should say something profound, something beautiful in response. Instead, she spoke the truth. "If we make it out of here alive, I'm going to kiss you unconscious.
Thinking is like a fountain. Once it gets going at a certain pressure, well, it almost impossible to turn it off. And, my hat! what odd things come up with the water!("Out Of The Deep")
When you go with first principles, a giant light goes off in what you think is a city and turns out to be an insane asylum.
A person can only see their shadow if they awaken their eclectic soul. Self-understanding commences by admitting to the shadowy presence of the primordial unconsciousness. The unconscious mind is a magical concoction of logical and irrational thoughts and feelings.
[B]y reinterpreting Freudianism in terms of language, a pre-eminently social activity, Lacan permits us to explore the relations between the unconscious and human society. One way of describing his work is to say that he makes us recognize that the unconscious is not some kind of seething, tumultuous, private region __nside_ us, but an effect of our relations with one another. The unconscious is, so to speak, __utside_ rather than __ithin_ us _ or rather it exists __etween_ us, as our relationships do.
Lacan, as we have seen in our discussion of Freud, regards the unconscious as structured like a language. This is not only because it works by metaphor and metonymy: it is also because, like language itself for the post-structuralists, it is composed less of signs _ stable meanings _ than of signifiers. If you dream of a horse, it is not immediately obvious what this signifies: it may have many contradictory meanings, may be just one of a whole chain of signifiers with equally multiple meanings. The image of the horse, that is to say, is not a sign in Saussure__ sense - it does not have one determined signified tied neatly to its tail - but is a signifier which may be attached to many different signifieds, and which may itself bear the traces of the other signifiers which surround it. (I was not aware, when I wrote the above sentence, of the word-play involved in __orse_ and __ail_: one signifier interacted with another against my conscious intention.) The unconscious is just a continual movement and activity of signifiers, whose signifieds are often inaccessible to us because they are repressed. This is why Lacan speaks of the unconscious as a __liding of the signified beneath the signifier_, as a constant fading and evaporation of meaning, a bizarre __odernist_ text which is almost unreadable and which will certainly never yield up its final secrets to interpretation.
Most insensible, corrupt, cheap, disrespectful young girls run after bad, rude, cocky, nonsensical boys, but a mature, educated, thoughtful, virtuos lady opts for a wise, well breed, experienced, humble, modest gentleman.
Intuition is unconscious accumulated experience informing judgement in real time.