torah

Satan, the god of all dissension stirs up daily new sects. And last of all which of all others I should have foreseen or once suspected. He has raised up a sect such as teach that men should not be terrified by the Law but gently exhorted by the preaching of the grace of Christ.

It is a great mistake to give a man who has not been convicted of sin, certain passages that were never meant for him. The Law is what he needs. Do not offer the consolation of the gospel until he sees and knows he is guilty before God. We must give enough of the Law to take away all self-righteousness. I pity the man who preaches only one side of the truth, always the gospel and never the Law.

Evermore the Law must prepare the way for the gospel. To overlook this in instructing souls is almost certain to result in false hope, the introduction of a false standard of Christian experience, and to fill the church with false converts.

I Only Believe What I See But I Question Everything I Hear

An Ego Mind is a destructive mind and a rational mind is a peaceful mind.

Quit Believing in Lies and Always Search For the Truth!

I do not believe that any man can preach the gospel who does not preach the Law. Lower the Law and you dim the light by which man perceives his guilt; this is a very serious loss to the sinner rather than a gain; for it lessens the likelihood of his conviction and conversion. I say you have deprived the gospel of its ablest auxiliary [its most powerful weapon] when you have set aside the Law. You have taken away from it the schoolmaster that is to bring men to Christ. they will never accept grace till they tremble before a just and holy Law. Therefore, the Law serves a most necessary purpose, and it must not be removed from its place. The Law cuts into the core of evil, it reveals the seat of the malady and informs us that the leprosy lies deep within. They must be slain by the Law before they can be made alive by the gospel.

Keep in mind too, our failures serve to teach us, and usually teach us more than our successes do. What we may perceive as a failure is also an opportunity for someone else to rise to the occasion and perform a mitzvah, or mitzvot. Do not begrudge someone their joyous performance of mitzvot. Sometimes, perhaps even more often then you may think, what we consider our failures were blessings in disguise for ourselves, or others, or everyone. Abraham did not change the world just because he himself changed, and followed his own destiny. He changed the world through his giving others opportunities to rise to their own greatness.

Sarucha (age 8): "Look, down there, I recognize it, ciudad de Jerusalén (the city of Jerusalem)! Jerusalén!, Jerusalén!" she exclaimed.

Light has a voice?_ Sarucha inquired, amazed.

Shimmel: __EVER TRUST THE GOYIM. They are just like these other weird dangerous people, Messianic Jews! How dare Jews become __hristian-like_, Messianic? We should cherem (ban) them from every aspect of Jewish life. And we must strip them of every Jewish privilege!

Grandpa Sereno: "There is nothing as dangerous as fear, fear of people who are different than you. Fear is the REAL danger and we must start to put all our efforts into fighting THAT instead of each other. Fight fear not people!!! Let there be light!

The sages advise us to study Torah lishma-"for its own sake" rather than to impress others with our scholarship. A paradox of parenting is that if we love our children for their own sake rather than for their achievements, it's more likely that they will reach their true potential.

I will go wherever the truth leads me. It is secular scholarship, Rebbe; it is not the scholarship of tradition. In secular scholarship there are no boundaries and no permanently fixed views.__urie, if the Torah cannot go out into your world of scholarship and return stronger, then we are all fools and charlatans. I have faith in the Torah. I am not afraid of truth.

No text, being human creation, is free from flaws _ it is the human mind that should be conscientious enough to accept their good elements and discard the bad ones.

The sacred texts of human history from all over the world, can never be perceived by the rational mind as texts of historical accuracy. They can only be a glaring representation of the traditions and ideals of the people. Now, it is up to the rational mind, to analyze those texts and thereafter consume the good elements from them, while discarding the rest.

Just as the Torah and Bible teach concern for those in distress, the Koran instructs all Muslims to make caring for widows, orphans, and refugees a priority.

Torah is not just a book, not just a bunch of laws, and not just a history, but so much more. The Torah is a way ofd life to learn and live, and when studied, a spiritual way to understand life as well as providing instructions on getting closer to Adonai (God). When we treat others kindly, fairly, and lovingly, both in our home, social, and business lives, we are living Torah. The "truth" is the Torah is many things simultaneously.